In the 1980s when ‘people poems’ and ‘misty poems’ as a form of engagement prevailed, death-related poems by Gi Hyeong-do and Hai Zi were written based on their extremely personal experiences and perception of “death” and were an exception differentiated from the mainstream literary trend at that time. On the contrary, however, their unique perception of death and subject formation played an important role in inspiring various literary trends of the 1990s. The two poets were common in not only playing the role of a bridge linking the 1980s and the 1990s in the history of literature but also searching, from nature, for an answer to the problem of deliverance. While Gi Hyeong-do contributed to formation of his own unique subject through perception on “death” in Korea in the transition period between the 1980s and the 1990s, Hai Zi, among the poets having left ‘misty poems,’ popular in the 1980s, for the ‘3rd Cenozoic Era’ , also revealed, through the theme of ‘death,’ a transcendent subject desiring to be united with God. Gi Hyeong-do, raised in the city, did not have experiences with nature but believed in its possibilities. Meanwhile, it seems that Hai Zi, raised in the countryside, seems certain of deliverance by the land. Gi Hyeong-do perceived the shadow of death through others, and Hai Zi identified himself with genius artists and engineered his own death in his own religious worldview. Their perception of ‘death’ started from personal experiences and senses, but in that the foregoing revealed signs of the coming 1990s, their inquiry into ‘death’ will be the key to comprehending an era.
목차
Ⅰ. 서론 Ⅱ. 민중시와 몽롱시 이후의 또 다른 시적 주체의 형성 Ⅲ. 기형도: 타자를 통한 죽음 예감과 자연을 통한 구원 Ⅳ. 하이즈: 제의적인 죽음과 대지로부터의 부활 Ⅳ. 결론 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.