Korean folk paintings are practical paintings which decorated the house from the aristocracy to the common people in the traditional society of Korea. The contents of Korean folk paintings vary from the visualization of popular belief to the cultivation of the Confucian human nature. This paper aims at examining the meaning and order of the Korean folk paintings which were displayed in the houses of Chosun Dynasty. The focus is given to the placement of them in the house and the treatment of the space in the paintings themselves. A house is regarded not only as a space of the family members but also as a place of gods in the traditional society. Many household gods are thought to live in the house and to govern a certain specific place respectively. Each of them is thought to protect the specific place of the household against any evil power and to take charge of the fortune of the household. That's why the house is not only a secular place of the family members but also a sacred place of the household gods. This thought is accepted by all the members of Chosun Dynasty from the popular people to the aristocracy. As gods are visualized in the paintings, the sacredness and the sacred world of the household gods are kept in the houses of the general public. The place where the paintings are located is thought to be a kind of holy space. The folk paintings are a kind of medium which connects the family members and the household gods, too. As there co-exist the sacredness and the secularity in the houses of the general public, so there co-exist the real world and the unreal world in the paintings themselves. The painters of the folk paintings made the co-existence quite clear by suggesting, repeating, reiterating and expressing the theme directly and indirectly. They accomplished this difficult task by means of using the lines, surface, forms, colors and qualitative feelings technically. As the conflicting relationship is not so strongly emphasized but harmonized in the end, the inner order of co-existence is accomplished in the paintings. The function of the folk paintings is very complex: we should consider them in the aspect of purpose, usage, demand, association, and aesthetics.
목차
I. 연구의 범위 II. 민가의 공간과 민화 1. 민가의 공간형성과 전통사상 2. 공간의 형태와 영역 3. 여성공간과 민화 4. 도배와 민화 III. 민화의 기능과 공간연출 1. 공간의 무대장치 2. 윤리교육의 지침서 3. 장치의 방법 4. 상징적 공간 IV. 연출의 성과 1. 시각적 즐거움 2. 정서적 안정 3. 인심의 순화 V. 맺음말 참고문헌 Abstract
키워드
민간신앙인성의 교화가택신세속의 공간신의 세계공존상생용도연상적미학적복합적내적 질서popular beliefcultivation of the human naturehousehold godsa secular placesacred of godsco-existencemutual winningusageassociationaestheticscomplexinner order
동아시아고대학회 [The Association Of East Asian Ancient Studies]
설립연도
1999
분야
인문학>기타인문학
소개
본 학회는 동아시아권역의 고대의 역사와 문화, 언어와 문학, 종교와 철학, 민속과 사회, 고고학 등에 관한 고대학 관련분야의 학문을 학제적 국제적인 협력과 유대를 통해 연구의 가능성을 확대하고, 연구의 질을 향상시키며, 동아시아에 있어서의 학문발전과 문화교류 및 학자, 연구자, 회원 상호간의 유대와 국제적 친선을 도모할 목적으로 설립되었다. 이를 위하여 본 학회는 동아시아고대학에 관한 연구발표회, 학술강연회, 강독회, 학술답사, 도서출판, 학회지 발행 등의 사업을 기획하여 집행한다.
간행물
간행물명
동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]