Earticle

초록

영어

This essay is focused upon the meaning of hell space in Namyeombujuji(南炎浮洲志). A view-point of fantasy space that Gim(金) Si-seup(時習) was thinking, can confirm on Jodongowiyohea(曹洞五位要解) and Siphyeondamyohae(十玄譚要解). He was understanded that a fantasy space and a real space is not two, and have a close connection. Consequently, he consider as reality be in fantasy and fantasy be in reality. And, beyond reality and fantasy, he indicated the actively altruistic life style. This understanding for a fantasy space get to motive that create a fantasy space of jeongisoseol(傳奇小說). A fantasy space of jeongisoseol playing an important part by ruminating meaning of real space. The hell of Namyeombujuji is extremely dangerous and poor surroundings. So, except a yaksha and a bogey, difficult exist. Namyeombuju was not simply fantasy space. It figurate a human that subsist a meaningless life not awake from an illusion, and injure or posses other people. And, Namyeombuju is not a space of conviction and judgment, but a space of enlightenment and civilization. This point is different from other hell space, and a special thing. The discourse in hell space, was focus on a real space than a fantasy of hell space. The fantasy space of hell in Namyeombujuji, playing an important part by ruminating meaning of real space, and have objective distance by utter for real space through hell. And ending bakseong(朴生) become a the King of hell, was a very intentionally and impressive thing. As a result of that, Namyeombuju was succeed in embossing the theme that a strong humanism for the saving all living beings fall into an illusion.

목차

I. 문제제기
 II. 환상세계를 바라보는 김시습의 관점
 III. 남염부주의 형상
 IV. 지옥담론과 남염부주의 의미
 V. 마무리
 참고문헌
 Abstract

키워드

저자

• 許元基 [ 허원기 | 건국대학교 인문대학 국어국문학과, 강의교수, 고전산문전공. ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]

• 간기

  계간

• pISSN

  1229-8298

• 수록기간

  2000~2026

• 등재여부

  KCI 등재

• 십진분류

  KDC 910 DDC 950