The purpose of the study is to discuss a variety of issues regarding the old name of Pyongyang (Beolna) and Kuwolsan (Asadal). To do this, I intend to examine those issues at every level. The findings investigated in this paper are as follows. First, there is a reasonable chance that the original place of Pyongyang around Toseong-ri, Taedonggang-myeon, Taedong-gun, Pyongyang-si because inside the earth enram parts of Toseong-ri a governing territory of Nakrang commandery. In addition, their ancient tombs as well as lots of historical remains are scattered there. Describing its location more specifically, it is Taedonggang-myeon, Toseong-ri, Beolgol including Pyeongcheon-ri, Gwanbeoljeong, Oya-ri and others. The original character of 平 (Pyeong) ‘Beol’, is contained in the names of those places, among which Pyeongcheon-ri is translated into Chinese characters as Pyeongcheon. The first case of the Chinese translation is Pyeongna into Pyongyang. Furthermore, the word 'Pyongyang' in Pyeongyanggang, located in the southwest of Pyongyang, might be its remaining name. Second, it is assumed that the first capital of the Dangun Joseon could have been Asadal (Kuwolsan). This is because the meanings of Asadal and Joseon are similar, but the meanings of Joseon and Pyongyang are not. Besides, due to the fact that the nicknames of Asadal are closely related to Joseon, but those of Pyongyang are not, I cannot support the theory that Pyongyang was the first capital. There are also many remaining sites appearing in the myth of Dangun in Asadal, but, in Pyongyang, there are not. This supports the theory that Asadal was the first capital. That is why I believe the possibility that the capital might have been relocated from Beolna (Pyeongna) to Pyongyang . If this is not true, Asadal must have been as prosperous as Pyongyang was because the former was the capital for generation after generation. However, Asadal is just the first tentative capital in the myth, and there only remains the legendary vestige that became a shabby famous mountain. Third, the earlier name of Pyongyang is Pyeongna (Beolna) or Pyeongju (Beolgol)., the word, Pyeongna, seems to have been used as an original place name before the time of the Four Commanderies of Han (B.C.108). Pyongyang was marked as Pyeongna and called ‘Beolna’ during the Goguryeo dynasty. In the language used in Goguryeo, Pyeong was Beol, and Na was Yang meaning land, which was translated into Chinese characters. Pyeongju, another name of Pyeongna, is Beolgol. Accordingly, Pyeongna, Pyeongju, Pyeongcheon, and Yugyeong, which were translated into Chinese characters, are all variants of ‘Beolna’. Finally, likewise another name of Wolseong is Jaeseong, that of Pyeongyangseong is also Jaeseong. The vernacular of the early Goryeo of ‘Jae’ is ‘Gyeon (畎)’ and that of Yidu character is correctly ‘Gyeon (在)’. On the basis of archaic word references in which ‘Jae’ (在) is found as a borrowed character of ‘Gyeo-’, I intend to argue that the meaning of Jaeseong is ‘a castle in which a king lived’ (在城), not ‘a castle on the mountaintop’ (嶺城).
목차
1. 서론 2. 단군조선의 초도(初都) 문제 2.1 평양과 구월산의 위치 2.2 단군조선의 초도(初都)는 어디였던가? 3. 평양의 내력과 어의 3.1 평양의 내력 3.2. 평양의 어의 4. 결론 인용문헌 [Abstract]
국제언어인문학회 [INTERNATIONAL ASSOCIATION FOR HUMANISTIC STUDIES IN LANGUAGE]
설립연도
2000
분야
인문학>언어학
소개
국제언어인문학회는 '언어를 통한 인문학 연구'의 필요성에 동감하는 여러 전공분야 학자들의 뜻을 담고 있습니다. 언어에 초점을 맞추는 것은, 다양한 전공분야의 참여에서 생겨날 수 있는 '이질적 집합'의 상황을 극복하기 위한 장치입니다. 현재로서는 작은 불씨를 지핀 것에 불과합니다. 그러나 이렇게 일구어진 불꽃이 새로운 학풍의 바람결에 커다란 섬광으로 빛나게 될 날이 올 것을 우리는 확신합니다. 우리의 학회와 학술지는 인문학 불변의 가치와 시대적 사명을 인식하는 국내외의 학자들을 향해 활짝 개방되어 있습니다. 특정 전공의 범위를 넘어서서 철학, 문학, 언어학, 종교, 역사, 문화, 예술 등의 시각에서 언어의 본질을 토론할 기회가 될 것입니다.