Earticle

초록

영어

For 157 years, from Keicho(慶長) 12(1607) to Meiwa(明和) 1st (1764), on 23 occasions the Ryukyu Processional Delegation and the Korean Processional Envoys passed through Osaka and Nagoya to reach Edo. The Japanese people who observed these processions were able to distinguish the differences between the Ryukyu people and the Korean people. However, after the Meiwa (明和) 1st(1764), the delegation from Korea stopped coming to Osaka and Edo. For 86 years from Meiwa 1st year(1764) to Kaei(嘉永) 3rd year(1850), only the Ryukyuan delegation came to participate in the processions for a total of 9 times. In Japan, as memories of the Korean delegation processions faded away, the Japanese people found it more difficult to distinguish the Ryukyu people from the Korean people. The eyes of the professional painters were sharp, however, and they excelled in observing, depicting, and distinguishing such differences as the attire, behavior, and culture of the people in the Ryukyuan delegation and the Korean delegation. The Japanese people did not necessarily distinguish such differences because to the Japanese there was only a general awareness of “foreigners” and “foreign countries.” The country which most Japanese people were familiar with as a “foreign country” was “Ryukyu.” In the Japanese mind then, when drawing an illustration of "Ryukyu" it was not necessity to draw specific Ryukyuan images. People came to regard "foreigners” vaguely as “people from Tang(唐人)” During this time, the culture of Edo flourished; Kabuki plays were in fashion, and people read and purchased illustrated books in increasing numbers. International consciousness spread more widely among people as foreign countries became much more familiar and common among the general public. “The festival of Tang people(唐人祭り)” and “the people dance from Tang(唐人踊 り)” were handed down in various places in Japan. The term “people of Tang” will be discussed in more details later. In this paper, I describe a delegation from Korea which passed through Nagoya in Horeki(宝暦) 14th year, Meiwa(明和) 9th year, Bunka(文化) 4th year and Tenpo(天保) 3rd year. In particular, the way in which the procession was viewed by local spectators is clearly shown in an illustrated picture-book(drawn in Nagoya) in those days. Further, I explain how certain aspects of the Ryukyuan delegation and the Korean delegation may be confused or unintentionally misrepresented in illustrations.

목차

1。はじめに
 2。朝鮮物刊行物について
 3。唐人について
 4。朝鮮通信使行列の記憶
 5。まとめ
 6。補足
 〔Abstract〕

키워드

저자

• 横山學 [ Yokoyama Manabu | ノートルダム清心女子大学名誉教授 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  조선통신사연구 [Journal of Studies in Joseon Tongsinsa]

• 간기

  반년간

• pISSN

  1975-9665

• 수록기간

  2005~2026

• 등재여부

  KCI 등재후보

• 십진분류

  KDC 911 DDC 951