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Projective Identification and Image of God

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  • 발행기관
    한국실천신학회 바로가기
  • 간행물
    신학과 실천 KCI 등재 바로가기
  • 통권
    제55호 (2017.07)바로가기
  • 페이지
    pp.277-300
  • 저자
    Hong, Riwha
  • 언어
    영어(ENG)
  • URL
    https://www.earticle.net/Article/A305994

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원문정보

초록

영어
My principal concern in this study is to a explore God-human relationship in the psychology of religion, specifically in the perspective of object relations theory. Freud considers religion as an illusion defined by pathology, and thus, a product of neurosis. However, Winnicott does not see an illusion as negative like Freud’s view, but rather as positive and even as necessary for the self’s sustenance through a life-long experience. Winnicott’s conception of illusion is based on the child’s early experience of separation from its mother. Winnicott finds out, from this separation experience of the child, the notion of a “transitional space,” where the child comes to experience a middle area between illusion and reality. The child experiences this transitional space through “transitional objects, which plays an important role to suggest the relationship between religion and psychology, in terms of the interpersonal experience of the “intermediate area” between God and a human. Meissner and Rizzuto demonstrate the relationship between God and the human, building on Winnicott’s theory of transitional objects and the transitional space of reality and illusion. Now the concept of projective identification may provide an important possibility of psychologically postulating God-human relationship, in that a basic human relatedness to God come from the relationship between human limitation and ultimate Divine being. The image or representation of God as “an ultimate transitional object” can be suggested, according to Winnicott’s concept of the transitional object. Heinz Kohut’s concept of “selfobject” can be used for the analogy of God as a selfobjet in the concept of an ultimate transitional object. In probing God-human relationship in projective identification, intervention of the pastor will be inevitably involved in their projective identification. The pastors’ capacity then for toleration and containment is considered their most important therapeutic resource. The pastor can perceive that s/he plays an instrumental role in the relationship with the parishioners.

목차

I. Introduction
 II. Relational Psychology and God
  1. Sigmund Freud and the image of God
  2. Donald. W. Winnicott
  3. William W. Meissner and Ana-Maria Rizzuto
 III. God and Projective Identification
  1. Melanie Klein’s projective identification
  2. Heinz Kohut’s selfobjects in projective identification
 IV. Pastoral Implications for Counseling
  1. “container-contained” model in projective identification
  2. Intersubjective relationship of pastor and parishioners in transference and countertransference
 V. Conclusion
 Bibliography
 Abstract

키워드

Projective Identification Transference and Countertransference Transitional Object Selfobject Container-Contained

저자

  • Hong, Riwha [ 홍이화 | Korea Christian University ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    한국실천신학회 [The Korean Society for Practical Theology]
  • 설립연도
    1997
  • 분야
    인문학>기독교신학
  • 소개
    본회는 전국 각 신학대학 및 각 신학교 실천신학 교수 및 실천신학을 전공한 목회자들이 함께 모여 순수한 학문적인 연구와 인격적인 친교를 도모하며, 실천신학의 학술정보를 교류함과 동시에 교회와 지역사회 및 국내외 신학교육 발전에 이바지함을 목적으로 한다.

간행물

  • 간행물명
    신학과 실천 [Theology and Praxis]
  • 간기
    연5회
  • pISSN
    1229-7917
  • 수록기간
    1997~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 230 DDC 230

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