This paper starts from the consciousness of how to make women's place in urban space. And criticized the spatiality of women- friendly cities that are zoned into women's spaces in urban public areas. This is linked to the issue of how to redefine women's space in the controversy of misogynyㅡ, which is expanding beyond the women-friendly frame. I examined the representation pattern of the dichotomous urban space constructed by the gender grammar. As the modern urban space moved into the postmodern period, the female subjects were invited to urban space actively, but the position of women was still represented to serve as patriarchal capitalism supplement and reinforcement mechanism. On the other hand, women- friendly cities can be seen as the agenda of urban practice to represent women's space beyond gender dichotomy fixed in our society. However, the visible spatial production of ‘safe space creation’, which focuses most on this agenda, has confirmed that the results are still being reproduced and expanded on aggression/defense, safety/risk, and man/woman gender dichotomy. We should converge the voices of various women, rather than zoning women's affinities in the partitioned space order as a share of the allocation. In this sense, It is important to signify the voices of women in the center of the city in recent years as a process of women's intervention and negotiation on the social production of space and re-contextualize them with the frame of a ‘woman-friendly city’. In this paper, it is implied that it is connected to ‘paradoxical space politics’ beyond the boundary of G. Rose and ‘the politics of encounter’ of A. Merrifield.
목차
1. 들어가면서: 혐오와 친화, 2016년 도시 풍경들 2. 젠더화된 공간문법에 대한 비판적 독해로서 여성친화도시의등장 3. 변하지 않는 고정점 여성친화도시에서 ‘안전’을 묻다 4. “나는 여성들이다” 자기선언과 마주침의 정치 5. 나오면서 참고문헌 논문초록
키워드
여성혐오여성친화도시강간스크립트자기선언마주침의 정치다중적 로컬리티MisogynyWomen- friendly cityRape ScriptsSelf-declarationPolitics of encounterplurilocality
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.