Earticle

초록

영어

Gerald Vizenor’s treatment of such concepts as terminal creeds, trickster figure, and shaman as well as animal images such as the crow, the dog, and the bear in his trickster novel Darkness in Saint Louis Bearheart appears somewhat destructive according to Jean Baudrillard’s theories of simulation, fossil, obscene sexuality, and the fourth world. Vizenor’s own theory reveals that Vizenor does not contrive to deny tradition as Baudrillard’s theories interpret but rather attempts to cure his readers through the imaginative and deconstructive writing tool of the trickster. The comparative study of the two different interpretations by Baudrillard’s occidental and Vizenor’s aboriginal theories locates Vizenor’s discourse in the global horizon. While Baudrillard’s theory discloses Vizenor’s trickster discourse as driven by the energy which causes tradition to vanish, Vizenor’s theory discloses his discourse in harmony with tradition and in the pursuit of cure.

목차

I. 트릭스터 담론과 동물 담론
 II. 보드리야의 시뮬레이션, 비즈너의 포스트인디언
 III. 『곰가슴』，보드리야르，비즈너，치유
 IV. 서양 이론으로 미국 원주민 담론 읽기의 한계
 Works Cited
 Abstract

키워드

제럴드 비즈너 쟝 보드리야르 트릭스터 시뮬레이션 동물 치유 미국 원주민 『세인트루이스 곰가슴의 암흑』 Gerald Vizenor Jean Baudrillard trickster simulation animal cure Native American Darkness in Saint Louis Bearheart

저자

• 김봉은 [ Kim, Bong-Eun | 고신대학교 ]

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