This study analyzes factors associated with moral success and failure in the ethical theory of Chŏng Yagyong (1762–1836), better known as Tasan. According to researchers who emphasize the cognitive and conative role of moral sentiments, moral success is ultimately driven by Tasan’s “moral mind” or “innate moral inclination.” According to them, moral sentiments are not blind, capricious feelings, but are able to intuitively perceive and discern good and evil; only by faithfully following one’s innate inclination toward good, is one well on the road to moral success. Tasan, however, in analyzing criminal acts in Hŭmhŭm sinsŏ (欽欽 新書; A new book on criminal law), notices a curious kind of moral failure caused by a strong moral emotion or passion toward socially endorsed moral virtues such as loyalty, filial piety and fidelity. Without much reflection on one’s inner mind or consideration on the proper method of one’s action, people fall prey to their “moral” emotions and commit crimes like taking revenge on the wrong person or committing suicide for the wrong reason. In his ethical theory, naturally, Tasan emphasizes not only moral sentiments and willpower but also the judging and weighing function of the mind, i.e., the cogitative mechanism of the spirit called kwŏnhyŏng (C. quanheng 權衡), literally meaning weighing and balancing. In this article, I attempt to describe the cogitative function of kwŏnhyŏng as judgment and decision and conclude that it is the actual and essential moral agency in Tasan’s ethical theory. Kwŏnhyŏng estimates and judges the issue at hand by inferring principles (K. ch’uri; C. tuili 推理), which is reminiscent of the rational and intellectual inference in Thomism. Although Tasan’s ethical theory was much influenced by Thomistic tradition, Tasan uniquely interprets “inferring the principle” as “inferring others’ minds from one’s own” (K. ch’usŏ; C. tuishu 推恕), which is a purely Confucian notion distinct from that presumed by Jesuit missionaries.
목차
Abstract INTRODUCTION THE ABSENCE OF RATIONAL JUDGMENT LEADING TO MORAL FAILURES THE MORAL MIND THAT LIKES AND CAN CHOOSE GOOD : TYPES OF MORAL INTUITIONISM WHAT KIND OF JUDGMENT IS THE SPIRITUAL BODY’S COGITATIVE MECHANISM? THE JUDGMENT AND WILL OF KWŎNHYŎNG AS AN ULTIMATE MORAL AGENCY CONCLUSION REFERENCES
키워드
Moral successmoral agencykwŏnhyŏngcogitative mechanism of the spiritual bodyinference of others’ minds from one’s own
저자
BAEK MIN JEONG [ an assistant professor in the Department of Philosophy, Catholic University, Korea. ]
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.