Earticle

초록

영어

This article explores the distinctive transformation of Korean Sŏn Buddhism through the vigorous interactions that took place between Buddhism and Confucianism in late Chosŏn. Many literati during this period supported Buddhism financially and ideologically. They made large donations to monasteries and temples and advocated harmony between Buddhism and Confucianism. Some of them even developed their own insights into Buddhism by reading Buddhist texts, studying doctrines, and denouncing kanhwa Sŏn technique, the major practice of the Korean Sŏn tradition of the time. This yanban approach challenged the traditional Sŏn Buddhist notion that intellectual activities would hinder the goal to which only Sŏn could lead. The nineteenth-century Sŏn master Ch’oŭi Ŭisun embraced the yangban intellectual approach to Buddhism. In doing so, he not only removed the distinction between Sŏn meditation and Kyo doctrinal studies but also unified Buddhism and Confucianism in the Confucian dominant society of late Chosŏn by interpreting Confucian practices from a Buddhist perspective.

목차

Abstract
 I. INTRODUCTION
 II. CONFUCIAN LITERATI AND BUDDHISM
  1. Yangban Attitude toward Buddhism
  2. Ch’oŭi Ŭisun’s Life
  3. The Confucian Literati’s Intellectual Approach to Buddhism
 III. CH’OŬI ŬISUN’S AFFIRMATION OF CONFUCIAN LITERATI’S APPROACH TO BUDDHISM
  1. Sŏn Buddhist View on the Relationship between Sŏn and Kyo in Late Chosŏn
  2. Ch’oŭi’s Affirmation of the Confucian Literati’s Approach to Buddhism
 IV. CONCLUSION
 BIBLIOGRAPHY

키워드

저자

• KIM SEONG-UK [ a visiting professor at Columbia University, New York, United States. ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  Acta Koreana

• 간기

  반년간

• pISSN

  1520-7412

• 수록기간

  1998~2025

• 등재여부

  KCI 등재,SCOPUS,A&,HCI

• 십진분류

  KDC 912 DDC 951