This article examines the changing position of Protestant schools in the modern society of Korea. The historical process of secularization enabled Protestantism to take a lead in developing modern education in Korea’s public sphere. By way of educational mod-ernization and national education, Protestant educational institutions made a great contribution to the development of modern public education in colonial Korea and post-colonial South Korea. I argue that since the late twentieth century, however, Protestant schools have transformed into a field in which the religious and the secular clash in Korea. In particular, religious education has exposed the acute conflict between Protestant churches claiming freedom of religion and students and civil society calling for liberty from religion. Apart from the development of the nation’s educational system, the socio-political transformation of contemporary South Korea has increasingly required the equal representation of religious differences in the public sphere. Protestantism, once the symbol of modern civilization, has been largely viewed as an obstacle to progress in the official education of a globalized South Korea.
목차
Abstract INTRODUCTION PROTESTANTISM AND THE RISE OF MODERN EDUCATION IN KOREA PROTESTANT SCHOOLS, LIBERATION, AND NATION BUILDING THE RECONFIGURATION OF RELIGION WITHIN AN EVOLVING EDUCATIONAL SYSTEM PROTESTANT EDUCATION VS. KOREA’S RELIGIOUS UNIQUENESS PROTESTANT TEXTBOOKS VS. GLOBAL RELIGIOUS CONFLICTS PROTESTANT SCHOOLS VS. THE EDUCATIONAL REFORM AND FREEDOM OF RELIGION CONCLUSION REFERENCES
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.