During the late period of Ming Dynasty in ancient China,Wang Yangming’s philosophy became prevailing, but in the early period of Qing this philosophy was criticized by intellectual people. In modern China. So many revolutionaries researched such philosophy to reform the general mood of society, from the developing of Zhang Taiyan’s thought of Wang Yangming’s philosophy , we can also reach such conclusion. From the very beginning, Zhang criticized Wang Yangming’s view from textual criticism of Qing Dynasty and pointed that Wang’s philosophy was clumsily, but when he accepted revolution, he believed that if we could make use of Wang Yangming’s philosophy , it could promote development of revolution. However, Zhang suspected Wang’s view, so, we didn’t make a decision that Zhang planed to build a new religion on the base of “Wang’s philosophy” and “Buddhism”. After the revolution of 1911 in China, Zhang commited to spread Ancient Chinese Literature Search, his attitude to Wang’s philosophy became positive, Zhang surd that Wang’s contribution of philosophy and tried his best to reform Wang’s philosophy. From Zhang’s view of Wang Yangming, we can understand during the revolution of 1911 in China, the Chinese intellectuals’ view of traditional culture of China.
목차
Abstract 1.前期研究之总结与检讨 2.“非王”:章太炎对“王学”之最初态度 3.接纳“王学”,为革命造势 4.检讨“王学”,认可王学 5.结语 参考文献 About the Authors
부산대학교 중국전략연구소(구 부산대학교 중국연구소) [Institute of China Strategy]
설립연도
2006
분야
사회과학>사회복지학
소개
본 연구소의 설립을 통해 우선 한중 양국 국민의 상호이해와 교류증진을 위한 인문, 사회과학적인 연구는 물론이고, 이를 통해 기업(인)이 중국에 안정적인 정착과 교류를 할 수 있는 각종 환경을 조성하고자 한다.
게다가 본 연구소는 기존의 연구소의 기능과는 달리 단순한 학술 교류에 머물지 않고 인적 교류를 통해 양국관계의 이해를 증진하고 나아가 한국과 중국의 각종 프로젝트를 적극 유치, 개발함으로써 지속적으로 재원의 창출을 도모하고자 한다.