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<영삼별곡>과 <도통가>를 통해서 본 권섭의 가사창작 양상과 그 의미
Aspects of Kwon Seop's Creation of Gasa, as Seen in "Yeongsambyeolgok" and "Dotongga" , and their Meaning

첫 페이지 보기
  • 발행기관
    국문학회 바로가기
  • 간행물
    국문학연구 KCI 등재후보 바로가기
  • 통권
    제14호 (2006.05)바로가기
  • 페이지
    pp.205-230
  • 저자
    김현식
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A25994

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원문정보

초록

영어
The goal of this paper is to examine the aspects of Kwon Seop's creation of Gasa, as seen in "Yeongsambyeolgok" and "Dotongga", and their meaning in terms of literary history.
In general in literary works, the author's attitude and methods of expression as he or she regards the subject differ according to the space in which the work was created, and Kwon Seop's "Yeongsambyeolgok " and "Dotongga" are good subjects for understandmg the aspects of the creative space and the author's attitude and expressions.
"Yeongsambyeolgok" deviates from a realistic space and expresses lyrical sensibilities regarding scenery seen in the space of a journey, which is a space of departure. The author establishes a character who speaks for the author's own inner world, expands scenes by vividly describing the subject at hand, and achieves literary form primarily in the Korean vernacular script through metaphors, symbols, and exaggeration. On the other hand, "Dotongga" shows a reasonable and critical voice that speaks of a chaotic reality experienced within a realistic space. That is, he boldly confronts the chaotic reality, discussing the history of "Dotong" ("the tradition of ethics") in the first part and lamenting and worrying about reality in the second part, using primarily Sino-Korean characters and plain diction. In terms of form, the two works share the form of "four-foot continuous form".
Yet in terms of content, "Yeongsambyeolgok" can be said to have carried on the orthodoxy of "Gasa literature", but "Dotongga" is narrated in plain diction with
almost no literary form, and so it is doubtful whether it can be included in the category of "Gasa literature". The reason is that the "four-foot continuous form" does not guarantee literariness. From this point of view, it is impossible to see
"Dotongga" as carrying on the "orthodoxy of Gasa literature", but we can see the work as utilizing "conventions of Gasa literature" such as the title and form.
From this point of view, the aspects of Kwon Seop's creation of Gasa as seen through "Yeongsamdyeolgok" and "Dotongga" point out the need for research into the aspects of the development of Gasa and the genre of Gasa itself to deal separately with Gasa that carry on the "orthodoxy of Gasa literature" and vernacular Korean textual forms (such as tales of woe, descriptions of Confucian virtues, religious doctrines, letters, etc.) that utilize the "conventions of Gasa literature" in everyday life.

목차

1. 서 론
 2. 창작공간과 작가의 태도
  2.1 여행공간에서 홍취
  2.2 현실공간에 대한 우려
 3.표현방법과 가사창작의 양상
  3.1 가사문학의 정통성 계승
  3.2 가사문학의 관습성 활용
 4.권섭의 가사문학 계승과 활용의 의미
 5.결 론
 참고문헌
 영문초록

키워드

Gasa Gasa literature Kwon Seop "Yeongsambyeolgok" "Dotongga" four-foot continuous form

저자

  • 김현식 [ Kim, Hyun-shik | 아주대 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    국문학회 [The Society of Korean Literature]
  • 설립연도
    1983
  • 분야
    인문학>한국어와문학
  • 소개
    국문학에 관한 연구 조사 및 연구 결과의 보급 향상에 이바지함을 목적으로 한다.

간행물

  • 간행물명
    국문학연구 [Journal of Korean Literature]
  • 간기
    반년간
  • pISSN
    1598-2076
  • 수록기간
    1997~2011
  • 십진분류
    KDC 810 DDC 895

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