Throne of Blood (aka Spider Web Castle) is a Japanese movie version of Shakespeare's Macbeth set in medieval Japan. It is a highly structured film, heavily influenced by Japanese Noh drama conventions. In Throne of Blood, Kurosawa exploits various theatrical elements of Noh, such as structural organization, masks, music, chant, and choreography to reproduce the theater experience of Noh within his film. Unlike most adaptations, Throne of Blood uses virtually no dialogue from Macbeth. Shakespeare’s poetry is replaced by visual imagery in the movie. Shakespeare’s Macbeth has a choice in committing regicide when the witches reveal to him that he will become king. But, unlike Macbeth, Washizu does not have any choice in the matte because it was part of his destiny and the vicious cycle that the forest sprit and chorus at the beginning and end of the film speak of. Asaji is much more calculating and ambitious than Lady Macbeth. It is Asaji who plots the murder of Miki, unlike Lady Macbeth. She is clever, manipulative and bold. Washizu in contrast is less articulate and seemingly less self aware than Macbeth. When Macbeth is beheaded in the end by Macduff, peace is restored to Scotland as the rightful heir to the throne, Duncan’s son Malcolm, becomes the new king. In the case of the Spider Web Castle of Throne of Blood, there will never be peace because as the spirit explains, “Death will reign: man dies in vain.” Shakespeare’s emphasis is much more on the noble but flawed individual, than on a flawed society, or a universal flaw in human nature. In this regard Washizu is certainly a far different creature to Macbeth. Finally, Throne of Blood shows the cyclic nature of evil and a pervasive decay at the core of feudal society.
목차
1. 들어가며 2. 셰익스피어의 『맥베스』와 구로사와의 『피의 옥좌』의 비교 3. 『피의 옥좌』의 예술적 특징 4. 나가며 참고문헌 논문초록
키워드
구로사와각색셰익스피어맥베스피의 옥좌노(能)KurosawaAdaptationShakespeareMacbethThrone of BloodNoh
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.