The expression captioned above, which I borrow from a Japanese literary critic for the title of the present article, refers to those aspects of irrationality and parochial spiritual tendency that the critic believes account for the nationalist militarism of modern imperial Japan. The militarism has often capitalized on what is known to the world as bushido or 'the way of the warrior' which, as the code of conduct of the samurai class, used to operate as well in terms of the ethical basis of the whole nation, emphasizing the spirit of absolute loyalty and sacrifice. As it turns out, however, the very notion of bushido is actually an invention of an amateur opinionist who had no knowledge whatsoever about the real nature of the historical samurai societies. Worse still, the fabricated notion of bushido has coupled itself with the notion of 'aesthetics of death,' itself a result of the militarists unjustly interpreting a document of the early 1700s as merely glorifying the way of dying of the warrior. As such, bushido has contributed to the strengthened practice of forced belly-slitting suicide during the wartime. It was also exploited as a means of compelling all of the soldiers involved to fight and die to the last man in the face of apparent defeat. Recent years have seen a new surge of militarist nationalism arising in Japan, which plans on expanding its self-defence forces, claiming its right to the so-called 'collective self-defence.' The notion of self defence, however, is what the country has habitually resorted to when waging a war against a foreign country. Besides, Japanese government is very active in implementing historic revisionism, thereby whitewashing the nation's wartime crimes against humanity such as sexual enslavement of 'comfort women.' The present article is meant to be a critical survey of the cultural aspects of Japan that seem to be responsible for its 'pathological conditions.' We look into the people's unique notion of the 'inner circle' as opposed to the 'outside,' their inconsistent observance of their dictum 'Do not make troubles for others,' the nationalist propaganda by means of cinematography, their false idea of samurai spirits, their fabricated notion of Tenno ('heavenly emperor'), and so on. This article hopes to bring to light some of the unwholesome factors deep-rooted in the status quo of Japanese militarist policy making processes.
목차
1. 들어서며 2. 그들의 ‘안’과 ‘밖’ 3. 영화와 사실 사이 4. 사무라이, 사무라이 사상, ‘무사도’ 5. 사도(士道)와 선비정신 6. 천황가의 비밀, 일본의 비밀 7. 글을 맺으며 인용문헌 [Abstract]
키워드
nationalist militarismdiscrimination between the inner circle and the outsidenationalist cinematographysamuraithe sword culturethe impact of Korean Confucianism on bushidothe secret of the imperial family
국제언어인문학회 [INTERNATIONAL ASSOCIATION FOR HUMANISTIC STUDIES IN LANGUAGE]
설립연도
2000
분야
인문학>언어학
소개
국제언어인문학회는 '언어를 통한 인문학 연구'의 필요성에 동감하는 여러 전공분야 학자들의 뜻을 담고 있습니다. 언어에 초점을 맞추는 것은, 다양한 전공분야의 참여에서 생겨날 수 있는 '이질적 집합'의 상황을 극복하기 위한 장치입니다. 현재로서는 작은 불씨를 지핀 것에 불과합니다. 그러나 이렇게 일구어진 불꽃이 새로운 학풍의 바람결에 커다란 섬광으로 빛나게 될 날이 올 것을 우리는 확신합니다. 우리의 학회와 학술지는 인문학 불변의 가치와 시대적 사명을 인식하는 국내외의 학자들을 향해 활짝 개방되어 있습니다. 특정 전공의 범위를 넘어서서 철학, 문학, 언어학, 종교, 역사, 문화, 예술 등의 시각에서 언어의 본질을 토론할 기회가 될 것입니다.