This article explores the role of forensic medicine in the colonial civilizing project of East Asian imperial power on the Korean Peninsula. It does so by focusing on how state-sponsored projects of forensic medicine forged a link between Confucian conjugal practice (i.e., early marriage), savagery, and the affliction of the subaltern female subjects, which in turn helped construct the colonial burden to “emancipate” suffering female subjects from indigenous patriarchy and the legacies of Confucian rule in colonial Korea (1910–1945). At the intersection of feminist theory and the postcolonial history of medicine, I examine the medical discourse of emancipation and civilization in the context of global colonialism. To do so, I draw on Gayatri Spivak and other post-colonial studies scholars who powerfully reflected on the British colonial construction of the White men’s burden to save brown women from brown men and patriarchal practices such as sati (widow immolation) in colonial India. I propose to interrogate how Japanese imperialism and its discourse of forensic medicine constructed the Yellow men’s burden to save Yellow women from “fellow” Yellow men and exploitative early marriage allegedly perpetuated by indigenous Confucian patriarchy. I delineate these points through a case study of the Japanese physician Kudō Takeki (1879–?) and his forensic medical studies on young Korean women and female slaves in 1920s and 1930s Korea. This paper also draws attention to how uncritically the Korean community adopted, appropriated, and incorporated Kudō’s racialized colonial frameworks into their own production of knowledge on women’s crime and early marriage. Kudō’s study presented then cutting-edge scientific theories and methods to advance his agendas. In contrast, indigenous Korean scholarly investigations were not perceived as being grounded in biomedicine or scientific-statistical methods. This gap was exactly the one through which the colonial medical scientist chose to navigate.
목차
ABSTRACT INTRODUCTION FORENSIC MEDICINE, WOMEN'S CRIME, AND MEASUREMENT OF RACIAL PROGRESS THE PATHOLOGY OF CONFUCIAN CONJUGALITY CONCLUSION REFERENCES
JIN-KYUNG PARK [ an associate professor in the Department of Korean Studies, Graduate School of International and Area Studies, Hankuk University of Foreign Studies, Korea. ]
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.