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화해 모색의 서사담론 - 《카인의 후예》론
A study of the narrative discourse toward the reconciliation in 『Descendants of Cain』

첫 페이지 보기
  • 발행기관
    숭실어문학회 바로가기
  • 간행물
    숭실어문 바로가기
  • 통권
    제21집 (2005.06)바로가기
  • 페이지
    pp.209-235
  • 저자
    윤승희
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A24918

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원문정보

초록

영어
The purpose of this paper is to find out what the relationship is among a series of events and what they represent on the structure of each happening. First of all, to understand a narrative structure of this story, it has to be organized with the story of Hun who is the subject of self recognition. Then it tells that it is all about narrative structure of human natured awareness. Those orderly arranged events are formed to the centripetal structure of the meaning by the relationship of transposition confrontation.
The centripetal structure of the meaning represents the aspects of both inside and outside of human nature. One is about inside human nature that destroys the law of causality. The other is a historical chain that is the result of understanding rationality. In other wards, a farmer tournament that gives rise to conflict between Hun and the reality is arranged in the center of the centripetal structure. There is an action of Ojacnyu towards Hun. This action of Ojacnyu who loves Hun and is determined to die for Hun's safety is the event which makes the private lyric and the historical narrative be harmonized. This is the quilting point making changes among the happenings and the fixed point of meaning which gives consistency to pieces of meaning which are the changes depends upon the situation.
However, the consistency of meaning in the ordered narrative which is focused between the misconception and self consciousness of Hun who is the focalizator is in the awareness of Hun. There is a recognition conversion of ParkHun from the space of those quilting points. Parkhun who is the character always maintaining the objective view but never involved in the event as the writer is recognized his self-existing limitation because of misconception. Changes of awareness about human being can be happened by self-consciousness.
So that Hun becomes free from the narrow mined rational view which is taken from the morality of the contrary idea. He then recognizes the nature of life and death, and symbolization of co-existence of Dusyub and Ojacnyu. Hun finally finds his human nature that he accepts positively and can make his own idea of the new relationship.

목차

I. 서론
 II. 본론
  1. 인간본성 자각의 서사구조
  2. 구심적 의미 대립구조와 본성적 행위
  3. 신뢰성 없는 내적 초점자와 인식의 한계
  4. 관점의 전환과 화해 모색
 III. 결론
 참고문헌
 ABSTRACT

저자

  • 윤승희 [ Yun, Seung-Hee | 숭실대 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    숭실어문학회 [The Society Of Soongsil Language And Literature]
  • 설립연도
    1983
  • 분야
    인문학>한국어와문학
  • 소개
    본 회는 국어국문학의 연구를 통하여 학술 발전을 도모하며, 1. 연구 발표회 및 학술 간행회 개최 2. 연구 논문집 간행 및 기타 학술지 발간 3. 기타 학술활동과 친목에 관련된 사업 등을 한다.

간행물

  • 간행물명
    숭실어문 [SOONGSILOHMUN]
  • 간기
    연간
  • pISSN
    1598-2025
  • 수록기간
    1984~2010
  • 십진분류
    KDC 710 DDC 492

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