‘다문화’는 어떻게 이주민 가족을 비하하는 말이 되었나? : ‘다문화가족’ 만들기와 이주민의 범주화
How Has ‘Multicultural’ Become a Derogatory Term for Immigrants and Their Families : Making ‘Multicultural Family’ and Categorization of Immigrants
‘Damunwha (multicultural)’ has become a keyword in South Korea since the mid 2000s after the country witnessed a rapid growth in the number of immigrants from the early 1990s. But recently, criticism has risen that ‘damunwha’ is becoming a term referring to a specific group of immigrants and their families with negative connotations. This paper discusses the categorization of foreign brides and their children into ‘damunwha’ examining the social processes in which these immigrants and their children have been slotted into this category. First, the literatures on multiculturalism as governmentality, the categorization of immigrants and the human capital approach to international migration are reviewed. Then, it is discussed that the influx of foreign brides from various Asian countries since the 1990s was the result of transnational practices of the agents including Korean central and municipal governments, bride-seekers from the rural areas and the urban lower class, international matchmaking businesses, a transnational religious institution and female immigrants themselves all together. It is also discussed that the Korean government’s multicultural policy is to contain and accommodate these agents’ transnational practices within the national boundaries. It is argued that, however, the government’s multicultural policy leads foreign brides and their children to being categorized into ‘damunwha’ because it only targets immigrants who are linked by kinship and marriage with Korean nationals and problematizes and exoticizes the immigrants and their families. Lastly, the ways in which the immigrants and their children cope with categorization are examined. Some denying the category while others using it strategically, they negotiate their places in the host society. In this course the immigrants represent themselves as transnational subjects.
목차
Ⅰ. 서론 Ⅱ. 효과적인 민족주의로서의 다문화주의와 이주민의 범주화 Ⅲ. ‘가족’의 탄생: ‘다문화 가족’ 범주의 형성과정 Ⅳ. ‘또 하나의 가족’: 이국적 국민으로서의 ‘다문화 가족’ Ⅴ. ‘다문화 가족’ 만들기에 대한 이주민들의 대응 Ⅵ. 결론 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.