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Aleksey Losev’s Philsosophy of Name (1927) is known to be the most representative of his early writings. The purpose of this paper is to study the theoratical, specially, phenomenological background and the methodological characteristics of Philosophy of Name. Losev tried to prove the visibility, tangibility of eidetic property as a meaning of name or word and its concrete expression like an alive sculpture by phonetic and literal symbols on the basis of Husserl’s Phenomenological theory. But Husserl’s phenomonology rejects the concept of objective research. Phenomenologists prefer grouping assumptions through a process called phenomenological epoche. So Losev derives so called ‘dialectical method’ from Platonism and Neoplatonism. Philosophy of Name could be a Losev’s monumental work in which he demontrated his potential as a philosopher, explaining originally how name or word developing its meaning with the help of his dialectic method.

목차

1. 들어가는 글
 2. 주요 선행연구의 개관
 3. 본질적 형상의 가시성, 조소성
 4. 현상학-변증법적 방법: 본질과 메온, 신체성의 문제
 5. 나가는 글: 인격으로서의 의미
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키워드

러시아 언어철학 이름의 철학 명사론 현상학 찬명론 헤시카즘. 러시아정교회 philosophy of language philosophy of name phenomenology imiaslavie hesychasm russiann orthodox church

저자

• 손명곤 [ Son, Myung-Gon | 경남대학교 사범대학 일어교육과 ]

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