Earticle

초록

영어

A widely shared view identifies civil society with the set of nonprofit or nongovernmental organizations. This tradition reflects a long history of social theory viewed in institutional terms. Myanmar society has developed, mainly based on Buddhist culture and tradition. Buddhist practice necessitates public validation within an economy of merit in which moral action earns future rewards. Myanmar private voluntary associations have, since ancient times, played a vital role in achieving social purposes. Buddhist monasteries were the main education institutions in Myanmar. Until today, monastic schools, or monastic education centers as they are often called, have been the most important civil‐society institutions bridging the accessibility gap in the staterun education system in government‐controlled areas. Apart from social or community based that serve for public health in Myanmar there has been a number of religious organizations serving for the same. Moreover there appeared an association to very differently help those who need much urgent help. Since military coup in 1962, however, successive regimes have sought to stamp out civil society and permit only state‐controlled organizations. Civil society re‐emerged during the nation‐wide prodemocracy demonstrations in 1988. After 1988 civil societies are allowed as like a political party to form. Now a day some civil societies have worked to start small‐scale projects addressing local problems, but they must stay clear of politics.

목차

I. Introduction
 II. Myanmar
 III. Buddhist monastic education
 IV. Home for Aged
 V. The Free Funeral Service Society
 VI. The Sitagu Association
 VII. The Sitagu Water Donation Project
 VIII. Sitagu Ayudana Hospital
 IX. Conclusion
 Bibliography
 

키워드

저자

• Mo Mo Thant [ Yangon University of Distance Education, Myanmar ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  수완나부미 [Suvannabhumi]

• 간기

  반년간

• pISSN

  2092-738X

• 수록기간

  ~2020

• 십진분류

  KDC 309 DDC 306