영웅좌절담류 비극소설의 특징과 계보 파악을 위한 시론 - 아기장수 설화에서 바라본 ‘비극’의 보편성과 한국적 특수성에 기반하여 -
An Opinion regarding the Characteristics of Tragic Novel such as 'Broken-down Hero' and Understanding of its Lineage - Based on the Generality of 'Tragedy' and Distinctiveness of Korean Situation focusing on 'Agijangsu Fable' -
The purpose of this article is to set the foundation for the lineage of epic literature of 'Broken-down Hero stories' focusing on Agijangsu(Baby Hero) Fable. The collapse of a hero is the most important and the most common theme in tragedy all over the world. Agijangsu Fable has can be chosen as the representative work of Koran tragedy literature in that it is typical tragedy and it is wide spread all over Korea. Tragedy has characteristics such as ① it has epic structure descending from happiness to unhappiness ② the hero who experiences this descend is superior to others ③ his collapse is destined ④ it creates sympathy and terror. Agijangsu Fable is a tragic epic with these characteristics. While classic western tragedies show heroes accepting their destiny of destruction, this Agijangsu Fable implies future hope through the hero who rejects his destiny. The baby hero symbolizes the vitality of the group symbolized as water and earth unlike Greek heroes who always return to individuals. Although the baby hero is broken down, he remains as the hope for the non-frustrated and has the stature of pure people's hero. Compared to it, Deok Ryeong Kim in 'Imjinrok' accepts his destiny of death as the character reconstructed according to Confucianism. Although it has characteristics of upper class tragedy, there is the stature of people's hero such as baby hero on Deok Ryeong Kim. 'Imjanggunjeon' has the structure of ideological upper class tragedy. Although the death of Gyeong Up Im was not acceptable, it was accepted when the goal of honoring and revenge was achieved. The people's hero concept shown in Agijangsu Fable has been transformed with diversity accepting the consciousness and literature customs of upper class while it was transferred to written literature.
목차
I. 서론 II. '비극' 개념의 보편성과 그 한계 III. 아기장수 설화의 비극성이 지닌 보편성과 특수성 IV. <임진록>, <임장군전>에 비추인 아기장수의 형상 1. 상층비극과 민중영웅의 만남 - 김덕령 2. 상층비극, 이데올로기화한 민족영웅 - 임경업 V. 결론 參考文獻
키워드
아기장수좌절된 영웅<임진록><임장군전>민중영웅비극상층비극Agijangsu FableBroken-down HeroImjanggunjeonImjnrokpeople's herotragedyupper class tragedy
동아시아고대학회 [The Association Of East Asian Ancient Studies]
설립연도
1999
분야
인문학>기타인문학
소개
본 학회는 동아시아권역의 고대의 역사와 문화, 언어와 문학, 종교와 철학, 민속과 사회, 고고학 등에 관한 고대학 관련분야의 학문을 학제적 국제적인 협력과 유대를 통해 연구의 가능성을 확대하고, 연구의 질을 향상시키며, 동아시아에 있어서의 학문발전과 문화교류 및 학자, 연구자, 회원 상호간의 유대와 국제적 친선을 도모할 목적으로 설립되었다. 이를 위하여 본 학회는 동아시아고대학에 관한 연구발표회, 학술강연회, 강독회, 학술답사, 도서출판, 학회지 발행 등의 사업을 기획하여 집행한다.
간행물
간행물명
동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]