This paper aims to search the backgrounds and contents of court banquets for the aged in the period of Sejong. In this search, we can understand how these banquets performed for the formation of social order for virtuous and courteous politics which King Sejong designed. The banquet for the aged was the symbol of the royal politics which was thought as ideal Confucian politics. In these banquets, king was able to show his courtesy by treating the aged, emulate the good behavior of them and listen the good advice from them. Taking care of the aged by king was able to be the good example for the whole country. By this example, it is thought that courteous society in which seniors were respected and the aged were well taken care of and the filial piety and brotherly love were prevalent could be come true. New political order was established after Taejong. In this situation, the banquet for the aged received attention as the mechanism which could enlarge the filial piety and brotherly love and realize the road of sage king. Sejong held court banquet for the aged over 80of Hanseongbu (Capital Prefecture). The features of this banquet were as follows. This banquet was not Taehak banquet for the aged in which appeared in the ancient statute but court banquet for the aged. The objects of this banquet were expanded to male and female seniors over 80 of Hanseongbu including seniors of lowest class. King and queen hold the banquet in different time, in Geunjeongjeon (Grand Audience Hall) and Sajeongjeon (Council Hall) of Gyeongbokgung respectively. Furthermore, Sejong ordered to hold banquets for the aged in the regions and tried to edify through these banquets by expanding objects to barbarians (Yeojin tribe). The banquet for the aged in the period of Sejong in which the king, vassal and people were participated was realization of the gracious politics by respecting for and taking care of the elderly with Hanseongbu as the center. The king and queen were able to be the central figures of the Confucian edification and the courteous order through this process. The banquet for the aged in the period of Sejong was thought as attempt to realize the royal politics with Confucianism in which the king, vassal, people and barbarian got along amicably and the filial piety and brotherly love were prevalent.
목차
Ⅰ. 머리말 Ⅱ. 古制 및 高麗에서의 養老 Ⅲ. 宮中 養老宴의 성립 Ⅳ. 養老宴의 재정비와 의의 Ⅴ. 맺음말 참고문헌 ABSTRACT
키워드
SejongCourt banquet for the agedHanseongbu (Capital Prefecture)Royal politicsGracious politics by respecting for and taking care of the elderly (Rho-rhoji-in)Courteous society in which seniors were respected and the aged were well taken care of (Jon-jang-yang-rho)世宗宮中 養老宴漢城府王道政治尊長養老老老 之仁
서울학연구소는 ‘서울학’을 육성, 확산하기 위해 서울 600년을 계기로 하여 1993년 서울특별시의 지원 아래 서울시립대학교 부설로 설립되었습니다.
서울학의 연구대상은 도시 서울입니다.
서울학은 서울의 장소, 사람, 일, 문화를 만들어내고 변화시키는 과정과 힘을 탐구하여 서울이 지닌 도시적 보편성과 특수성을 밝히는 것을 목적으로 합니다. 서울학여느 종합적 관점을 견지하면서 학제적 연구를 지향합니다.
서울에 대한 여러 기성학문 분야(역사학, 지리학, 사회학, 인류학, 경제학, 건축 및 도시계획학등)의 연구관심과 성과가 상호조명되고 교차되는 데에 서울학에 영역이 있습니다.
서울학의 학문적 관심은 오늘의 서울을 만들어낸 역사적 과정을 이해하는 데에 있지만, 그 실천적 관심은 현재의 서울에 대한 심화된 성찰을 통해 보다 나은 서울의 미래를 그리는데에 있습니다.