Korean modernism supplanted realism as the dominant trend in literature with the demise of the Korean Artist’s Proletariat Federation (KAPF) in the early 1930s. There is in Korean literary modernism a strong sense of the belatedness that is found in many aspects of colonial modernity, and this perhaps explains why characteristic writings (in both prose and verse) were less the critique of modernity found in western high modernism than an expression of a “will to modernity” that included a strong desire to move away from traditional conventions, especially those governing art and morality. This article will discuss the critique of traditional morality and aesthetics as found in the writings of Yi Hyosŏk, one of Korea’s better known modernists. In mounting his modernist critique of the conservative Confucian morality that had governed social interaction in Korea for 500 years, Yi used a pronounced eroticism in his works and produced sexually liberated female (often femme fatale) characters who are not morally conflicted in the use of their sexuality for pleasure or power, a stance I am calling antimorality.
목차
Abstract I. INTRODUCTION II. KOREAN LITERARY MODERNISM III. YI HYOSŎK’S MODERNISM : EROTICISM AND ANTI-MORALITY III. CONCLUSION REFERENCES
키워드
literary modernismwill to modernityanti-moralityeroticismfemme fatale
저자
STEVEN D. CAPENER [ Assistant Professor of Literature and Translation Studies in the Department of English Language and Literature at Seoul Women’s University, Korea. ]
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.