In this article, I examined the role of ‘Mandate of Heaven’ ideology in the Late Sui peasant rebellion. In the 2nd chapter, I mainly examined the 楊玄感 Yang-xuan-gan’s revolt, and in the 3rd chapter, 竇建德 Dou-Jian-de’s rebellion. At the Late Sui time, most rebellion leaders tried to justify their uprising by arguing the ‘Mandate of Heaven’ ideology, based on Confucian political thought. Such propaganda influenced the peasant and made the rebel group more strong and solid. If we have bird eye view to the history of chinese peasant movement, we can catch the special feature of late Sui’s case. In the late Han, peasant protesters led by religious group leaders, and after the Song dynasty peasant revolt leaders usually raised the economic issues. But in the Sui times, they justified their violence mainly by confucius ‘Mandate of Heaven’ ideology. That might be resulted from the diffusion of the confucius political culture to the low class society, which occurred in the long period of division, Wei-Jin-Nan-Bei-Chao dynasty times.
목차
Ⅰ. 머리말 Ⅱ. 양현감(楊玄感)과 관료 지주층 반란의 명분 Ⅲ. 두건덕(竇建德)과 농민 반란의 명분 Ⅳ. 맺음말 참고문헌 논문초록
키워드
SuiTangpeasantrebellionDou-Jian-deYang-xuan-ganIdeology of Mandate of Heaven隋末唐初農民叛亂竇建德楊玄感天命 思想
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.