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동북아시아의 역사와 외교

‘大寺’창건과 百濟ㆍ倭의 교섭
On the founding of ‘grand temples’ and trade between Baekje and Wa
‘대사’창건과 백제ㆍ왜의 교섭

첫 페이지 보기
  • 발행기관
    동북아시아문화학회 바로가기
  • 간행물
    동북아 문화연구 KCI 등재 바로가기
  • 통권
    제34집 (2013.03)바로가기
  • 페이지
    pp.431-452
  • 저자
    이다운
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A197655

※ 원문제공기관과의 협약기간이 종료되어 열람이 제한될 수 있습니다.

원문정보

초록

영어
King Mu founded Mireuksa and Jeseoksa in order to strengthen his royal authority. The two temples had three things in common. Firstly, both of them were constructed in Iksan. Secondly, Mireuksa was founded in 639 when Jeseoksa was destroyed. Finally, they were the biggest temples, i.e. ‘grand temples,’ in Baekje Dynasty. The engraved writing of a sarira casket in Mireuksa suggests that in 639, royal authority decreased while the authority of Sataek increased. There is high probability that Jeseoksa was destroyed by groups such as Sataek who tried to check royal authority and were expelled to Wa after King Euija came to the throne. Although King Mu constructed a kingdom and a ‘grand temple’ in Iksan, the new capital, not in Buyeo, in order to establish a new royal authority-centered ruling system, his royal authority weakened in the process, and he came to lose hegemony to construct Mireuksa. However, he restored his royal authority by reconstructing Jeseoksa. In 639, the Emperor of Wa founded a temple for the first time, and named it Kudara no odera. The temple was built on the riverside of Kudaragawa, not in Asuka which was the political center, because of the hostility against Soganouji. It was the biggest temple of the age, bigger than Asukadera, and its wooden pagoda was unprecedently composed of nine stories. Having learned that Soganouji enlarged its power by using the differentiation strategy of accepting Baekje buddhism and founding Asukadera, the emperor named the temple Baekje, emphasizing that he was pro-Baekje. That is, Emperor Jomei founded the grand temple for the same reason that King Mu strengthened his power by constructing a grand temple, which can be understood as the result of trade between Wa and Baekje.

목차

Ⅰ. 머리말
 Ⅱ. 미륵사 서원 석탑 건립
 Ⅲ. 제석사 소실과 중건
 Ⅳ. 백제대사 창건
  1. 문헌을 통해 본 백제대사
  2. 유구ㆍ유물을 통해 본 백제대사
 Ⅴ. 백제와 왜의 교섭
 Ⅵ. 맺음말
 참고문헌
 【논문초록】

키워드

미륵사 제석사 무왕 사택 아스카데라 비조사 죠메이 서명 소아씨 백제대사 사리봉안기 Mireuksa Jeseoksa King Mu Sataek Asukadera Jomei Soganouji Kudara no odera engraved writing of a sarira casket 飛鳥寺 舒明 蘇我氏

저자

  • 이다운 [ Lee, Da-Un | 원광대학교 역사교육과 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • 설립연도
    2000
  • 분야
    복합학>학제간연구
  • 소개
    동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.

간행물

  • 간행물명
    동북아 문화연구 [Journal of North-east Asian Cultures]
  • 간기
    계간
  • pISSN
    1598-3692
  • 수록기간
    2001~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 910 DDC 950

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