There might be couple of key words in understanding a society or a country. In case of Japan, many key words such as emperor system, collectivism, and Samurai’s culture can be emerged. One of them, name should also be included in understanding Japan. People should have their own names. It indicates that human is a social animal. By using names, we carry on social lives, establish human relationships, and create our own history. That is why names are considered as social identity which is counted as a critical element. This study investigates how Japanese used their names through the historical backgrounds. If one takes a closer look at Japanese history, there exists a huge distinction from before and after Mayge Ushin. Japanese names have a very complicated system. Medieval Samurai changed their names throughout their lives. However, it is not easy to explicate the reason why a Japanese person had so many different names of his own. Name reflects on history, social status of each era, from a king to his subjects, ancestor and kinship, family relationships, the characteristics of culture, religion, and gender. Therefore, the purpose of this study is to investigate the aspects of Samurai family’s power in Kamamura era through the co-relational analysis of Medieval Samurai’s personal name and power.
목차
Ⅰ. 서론 Ⅱ. 전근대의 이름 Ⅲ. 무사의 묘지와 나마에 1. 가마쿠라 무사의 경우 2. 이름과 권력 3. 막부권력과 묘지 Ⅳ. 결론 참고문헌 【논문초록】
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.