Earticle

초록

영어

King David’s Politics of Reconciling Northern Israel with Southern Judah and His Political Strategy for National Unification Hae Kwon Kim, Ph. D. Professor, Department of Christian Studies Soongsil University The purpose of the present article is first to explore King David’s Politics of Reconciling Northern Israel with Southern Judah and His Political Strategy for National Unification through close analysis of 2 Samuel 1-5, and then to argue that David’s rise to power illustrates the Deuteronomistic viewpoint of monarchy. It consistently argues that David’s enthronement over the entire people of Israel was made possible through David’s realpolitical sagacity and faith commitment to the Samuel-mediated oracle saying, “Yahweh God of Israel will make you a shepherd over the entire people of Israel in place of Saul his predecessor”. This was obviously case with David’s realpolitical performances which were designed to bring the broken and self-insecure heart of the northern tribes close to him and to reconcile Judah with Israel through several public show-ups of his heartfelt sympathy with the sorrow and pain of the northerns over the deaths of Saul, Jonathan, and Abner. 2 Samuel 1-5 demonstrates that the God-given oracle regarding the future reign of David over all Israel was substantiated and made real only through diverse human agents’ approval of and commitment to the original Samuel oracle. This characterizes the Deuteronomistic kingship in contrast to other ancient near eastern royal mythologies, whose aim was to provide check and balance for a human king lest he/she fall into the trap of despotism and political autonomy. Thus comes the contract of the elders of Israel with David as a climax to the history of David’s rise to power, which means that David was enthroned as a constitutional monarchy and was bound to rule Israel only under the people of God’s approval of and full assent to his kingship. The present essay concludes that David’s unification of Israel with Judah was achieved only through the elders of Israel’s request for David to be a king over all Israel on the condition that David will remain faithful to the equal and bilateral contract between the two parties.

한국어

이 논문은 사무엘을 통해 소년시절에 왕으로 기름부음을 받은 다윗이 이스라엘 민중에게 왕으로 추대받는 절정사건에 이르기까지 보여준 현실정치적 책략과 경륜을 자세히 추적한다. 이 논문을 통해 저자는 하나님의 절대주권적 선택과 민중들의 추대를 통해 비로소 왕이 된 다윗이 북지파들의 화해와 통일을 통해 사무엘신탁과 민중신탁 모두를 만족시킨 왕이었음을 밝힌다.

목차

1. 서론
 2. 삼상 21-22 장의 문학적 특성
 3. 삼상 21장 1-9절 분석
  1) 놉 제사장 아히멜렉에게로 감(삼상 21:1a)
  2) 제사장 아히멜렉의 두려움(삼상 21:1 ba)
  3) 아히멜렉의 질문과 다윗의 거짓 답변(삼상 21 :1bß-3)
  4) 다윗이 아히멜렉에게 양식을 구함
  5) 에돔 사람 도엑의 소개(삼상 21:9)
  6) 다윗이 아히멜렉에게 골리앗의 칼을 받아감
  7) 하나님께 물음과 세계 변혁의 거룩성
 4. 다윗이 추구한 새로운 세계관: 혈연적， 지연적， 성별적，인종적 및 사회적 걸림돌을 넘어
  1) 사회적， 계층적 걸림돌을 넘어
  2) 성적 편견을 넘어
  3) 인종적 편견과 걸림돌을 넘어
  4) 계급 차등의 거부
 5. 왕조시대 전후의 정신적 세계의 변화
 6. 요약과 결론
 7. 참고문헌
 Abstract

저자

• 한동구 [ Dong-Gu Han | 평택대 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  구약논단 [The Korean Journal of Old Testament Studies]

• 간기

  계간

• pISSN

  1229-0521

• 수록기간

  1995~2019

• 십진분류

  KDC 233 DDC 220