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韓國에서의 最初 淸規導入에 관한 考察
A Study on the first introduction of Cheunggyu(Vinaya) in Korea
한국에서의 최초 청규도입에 관한 고찰

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  • 발행기관
    대각사상연구원 바로가기
  • 간행물
    대각사상 바로가기
  • 통권
    제8집 (2005.11)바로가기
  • 페이지
    pp.283-313
  • 저자
    적멸
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A188280

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원문정보

초록

영어
Cheunggyu(vinaya) was imported for the first time In Korea, by Hyejo Damjin(慧照曇眞, year of birth and death are unknown, in the age of King Sukjong and Yeajong in Koryo Dynasty). There was a real case that his disciple Joeung(祖膺) actually conducted it when general meeting was held. There is a possibility that the impact of this was passed on to Seon Master Bojo(普照). Master Bojo's “Admonitions to beginning student”(「誡初心學人文 」) is the first work in Korea which has been affected by Cheunggyu. That is to say, it quotes some contents from Kongseak(宗賾) sunim's “Seonwon Chunggyu”(「禪苑淸規」). Yet although it quotes the contents of “Seonwon Chunggyu”, it would go beyond to say that “Admonitions to beginning student” is a book of vinaya. Since Master Bojo himself never mentioned that he was carrying out vinaya, and there are no corresponding contents and structure between “Admonitions to beginning student” and “Seonwon Chunggyu”. Moreover, it uses some concepts such as instruments, sacred meal, member, abbot, dharma talk, under house(辦道具ㆍ齋食ㆍ衆寮ㆍ住持人ㆍ陞座說法ㆍ下堂), but it is difficult to say that those have the same meaning of Even though “Admonitions to beginning student” is not a book of vinaya, its value is not to be ignored nor degraded. Rather, “Admonitions to beginning student” is in itself a masterpiece of precious teachings and sincere admonitions. Therefore, it is not necessary to emphasize that it is a book of vinaya, not to mention trying to make it a book of vinaya. Throughout Korean history, there appears some cases of conducting vinaya, but no case of consistently doing so. That is because Korean management system of temples and culture of practice are different from those of China. By studying vinaya, a new creation of vinaya which is right for the new age and new thought should be discussed.

목차

Ⅰ. 머리말
 Ⅱ. 慧照曇眞과 淸規의 導入
 Ⅲ. 普照知訥과 淸規
  1. 時代的背景
  2. 『誡初心學人文』의 流傳
  3. 『誡初心學人文』의 構成 內容
  4. 『誡初心學人文』의 引用文獻
 Ⅳ. 맺음말
 ABSTRACT

키워드

청규 백장 종색 선원청규 혜조 좌선의궤 보조 계초심학인문 최초의 청규 도입 청규의 영향

저자

  • 적멸 [ Ven. Jeok-myeol | 동국대 선학과 강사. ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    대각사상연구원 [Institute of Maha Bodhi Thought]
  • 설립연도
    1998
  • 분야
    인문학>불교학
  • 소개
    한국근대불교의 대표적인 인물인 백용성조사의 대각사상(大覺思想)을 연구하고 선양하며, 한국불교의 중흥으로 불국토건설을 목적으로 한다.

간행물

  • 간행물명
    대각사상 [Journal of Maha Bodhi Thought]
  • 간기
    반년간
  • pISSN
    1229-1080
  • 수록기간
    1998~2025
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 220 DDC 294

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