人麻呂の安騎野歌(45番)に於ける「宿り」考 - 万葉の「多日夜取(宿)」と漢詩文の「客宿」とを比較して -
A study on 「Yadori」 of [Akino(No. 45 songs)]by Kakinomotono Hitomaro's - Making a comparison between Manyoshuand Chinese ancient poetry - 인마려の안기야가(45번)に어ける「숙り」고 - 만엽の「다일야취(숙)」と한시문の「객숙」とを비교して -
When comparing Kakinomotono Hitomaro's No. 45 song [Akino] written in Chinese character with another one in the same language by the same author, you can see the striking difference in lyricism between them according to what their classifications are or who their writers are. I could ascertain that Manyoshu like Zouka, Banka(death mourning songs), & Kiryoka(travel songs) were respectively correspond with their poetries and proses and that Waka(Japanese lyric songs) were originally written under the influence of Chinese poetry and prose when I checked the transcription of <宿> classified by Budate against the Chinese one. Especially, the expression of <宿> in Akino song is closely related to the ancient asterism and also has been proved to belong to the category of “Genii(super naturalbeings)” songs. That is, its meaning is more close to the one of “gatherings of stars” pronounced as 「xiu」 than one of “lodging" pronounced as 「su」 in Chinese. Therefore you could draw an inference from it that the songs tired to reflect the will of “a system of genealogy descend” in such as Taoism or Housen <封禅> of the ancient China.
동아시아고대학회 [The Association Of East Asian Ancient Studies]
설립연도
1999
분야
인문학>기타인문학
소개
본 학회는 동아시아권역의 고대의 역사와 문화, 언어와 문학, 종교와 철학, 민속과 사회, 고고학 등에 관한 고대학 관련분야의 학문을 학제적 국제적인 협력과 유대를 통해 연구의 가능성을 확대하고, 연구의 질을 향상시키며, 동아시아에 있어서의 학문발전과 문화교류 및 학자, 연구자, 회원 상호간의 유대와 국제적 친선을 도모할 목적으로 설립되었다. 이를 위하여 본 학회는 동아시아고대학에 관한 연구발표회, 학술강연회, 강독회, 학술답사, 도서출판, 학회지 발행 등의 사업을 기획하여 집행한다.
간행물
간행물명
동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]