In sixteenth century Chosŏn Korea, T’oegye and Kobong initiated a debate over the relationship between the Four Beginnings and the Seven Feelings, their moral characteristics, and, also, their relationship to other psychological factors. This debate soon called for a successive debate between Yulgok and Ugye who asked more or less the same questions by focusing on the moral mind and the human mind rather than the Four and the Seven. Although Yulgok was debating with Ugye, his real opponent was T’oegye who was then deceased. Yulgok closely studied and rejected most of T’oegye’s theses on (a) the mutual exclusiveness between the Four and the Seven, (b) the identification of the Four with the moral mind and, also, of the Seven with the human mind, and (c) the mutual or reciprocal arousal of li and ki. In this article, I shall contend that Yulgok’s theory of mind is inconsistent in that he mistakenly identified the moral characteristics of the Four with those of the moral mind. I shall begin by examining Yulgok’s reasons for the rejection of the above mentioned theses. In doing this, we shall see the relationship between such psychological concepts as mind, nature, and feelings with respect to ontological concepts such as li and ki. In the end, we shall conclude that Yulgok has to give up the idea that the moral mind shares the same moral characteristics as the Four and the original nature.
목차
ABSTRACT 1. INTRODUCTION 2. T'OEGYE'S HOBAL THEORY6 3. THE CHARCTERISTICS OF THE MIND 4. A SINGLE ORIGIN OF THE MIND 5. CONCLUDING REMARKS REFERENCES
키워드
T’oegyeYulgokthe Four-Seven Debatethe Moral Mind-Human Mind DebateHobal TheoryKorean Neo-Confucianism
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.