Proverb’s Understanding of God and Sacredness Dong-Gu Han, Th.D. Professor, Department of Theology PyungTaek University The present article studies how the early texts of Proverbs(10:1-22:16) worked out its communication with the world. As a result, it argues that Proverbs understands the world-view and social demands of the Davidic-Solomonic era with a view to yield consequential theological discourses. Besides, the present article will examine the texts in order to demonstrate that the sacredness of God is revealed in the social order and justice. The study begins with the historical background and world-view of the early texts of Proverbs. Then it investigates the causal relation and the understanding of God, the notable characteristics of Proverbs, and also compares the traditional values with the novel ones as represented in the book. Consequently the study will show how the early texts of the book considered the social and religious ideas as well as the reverence of God in the book. By doing so we will find out the sacredness which is imbedded in the social ethics, particularly characterized in the texts. (The early part of) Proverbs employed the social demand requested in the time of David and Solomon that ‘the diversity of nations and social classes should be conformed to the norm’, establishing the principles of justice to set up a social order. In the book the principle that ‘the work of his hands rewards him’ is found; wealth is a reward of labor. Surely the book claims justice of fairness, principle of retribution, and causal relations to form the order of the empire. Furthermore, Proverbs declares the universal values such as wisdom, justice and order, which were novel and made possible to break down the barriers of ethnic and regional identity. Proverbs communicated with the social demands and spirit of Davidic and Solomonic era, and as a result, accommodated particular theological discourses in it. In a way it can be said that the sapient theologians of Proverbs made the real communication with the society possible. They made use of the certain measures of ‘diligence-indolence, wise-folly, and justice-injustice’ to innovate particular social value and code; they also contemplated to prevent unjust accumulation of wealth through the social regulation. They saw that divine values and codes were reflected in daily life. In other words in the social and ethical deeds divine will is to be found. Daily life is to be just and sacred. The theologians of Proverbs argue that YHWH judges and observes human beings as omniscient and omnipotent Creator. Thus God manages to correspond appropriately to all the deeds of human beings, regardless of their plans. The theologians of Proverbs found God’s sacred will in daily life as well as the social and ethical regulations, thus requested the Israelites to fear YHWH.
한국어
이 논문은 초기 잠언(잠 10:1-22:16)이 세계와 소통하기 위해 어떤 노력을 기울였는지 살펴보는 것을 목표로 한다. 이를 위해 필자는 초기 잠언의 문학적 신학적 특성의 분석과 주석을 한다. 본 논문에서 필자는 초기 잠언의 역사적 배경인 다윗-솔로몬 시대의 시대정신과 사회적 요구를 이해하고, 나아가 초기 잠언에 나타난 사회질서와 사회정의 속에서 역사하신 하나님의 성스러움을 밝히고자 한다.
목차
1. 소통의 담론 2. 잠언의 역사적 배경과 세계관 3. 잠언에 나타난 전통적 가치와 새로운 가치 4. 잠언의 인과론과 하나님 이해 5. 초기 잠언이 보여준 사회적 성찰 6. 종교적 성찰 1) 정의로운 하나님 2) 인간을 판단하시는 하나님 3) 인간을 감찰하시는 하나님 4) 인간의 계획과 야훼의 성취 5) 창조주 하나님 7. 야훼 경외 1) 야훼 경외의 내용 2) 야훼 경외의 보상 8. 결론 : 사회-윤리 속에서 성스러움의 발견 9. 참고문헌 목록 Abstract
키워드
사회적 성찰사회정의성스러움인과론종교적 성찰하나님 이해social ideassocial justiceSacrednesscausal relationreligious reflectionUnderstanding of God
한국구약학회는 구약연구의 발전을 위해서 서로 협조함으로써, 교회에 봉사하며 신학교육의 향상에 기여함을 그 목적으로 창립하였으며, 구약학의 발전과 학술교류 활동에 관한 아래의 사업을 추진한다;
1. 학술 연구 활동과 발표회 및 강연회
2. 학회지 발간 및 구약학 연구에 필요한 자료 발간
3. 국내외 학계와의 학술 교류
4. 신학교육 향상을 위한 노력과 교회에 봉사하는 활동
5. 그 밖에 구약학 연구에 도움이 되는 학술 활동
간행물
간행물명
구약논단 [The Korean Journal of Old Testament Studies]