A Study on the religious nature of Xiongnu rites - Focusing on the comparison of Sayan-Altai people - Kwak, Jin-Seok ① Seon-U-Jeong meeting : Considering the cases of Sayan-Altai people as Altai and Khakas, it is presumed that in Xiongnu's case, the object which ‘Cheifs’ held rites in Seon-u-jeong for bloodgiven unite of clan was a wooden shape as ‘zzos’. This is definitely tree of clan which means ancestors of clan. As previously mentioned, even more so considering that not only ancient Turk but also every Sayan - Altai people worshipped ‘tree of clan’. ② Nong-Seong or Yong-Seong Meeting : Xiongnu might hold rites in Nong-Seong or Yong-Seong to heaven, earth and ancestors. In rites, heaven, earth and their ancestors must be configured at the tree around which long and thin cloths were hung, that is ‘tree of heaven’, ‘tree of spirit’, ‘tree of clan’. They would pray sincerely for the lushness of grasses and the prosperity of livestock by holding rite to heaven, earth and ancestors ③ Dae-Rim meeting : The purpose of having a big meeting in Dae-Rim in autumn is to count the number of people and livestock as written in and . Xiongnu's main form of production was originally a nomadic life. However they supplied with hunting or limited farming because the production of ranching was poor. Especially in its prime, the profits by depredation, tribute, tax collection and trade were even larger. The plenty of profit or lessness extremely affected on the existence of the nation. It is no wonder, then, tax and tribute was important means for existence of Xiongnu.
목차
1. 서론 2. 사얀-알타이 민족의 나무ㆍ하늘 숭배 3. 흉노의 제사와 그 신앙적 성격 4. 결론 참고문헌 논문초록
키워드
흉노 제사나무 숭배하늘 숭배하늘의 나무씨족의 나무정령의 나무Xiongnu ritetree cultheaven culttree of heaventree of clantree of spirit
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.