Earticle

초록

영어

It has often been said that Myanmar is the most profound Buddhist country in the world. That may well be true, but the brand of Buddhism practised in this isolated land is unique on the face of the globe. Myanmar Buddhism is theoretically Theravada Buddhism, a sect of Buddhism adhering most closely to the Buddha’s teachings, and is the dominant form of Buddhism throughout Southeast Asia. The customary law also has an indissoluble connection with Buddhism in the Burmese society. The family customs and law have been put in statutory form with Damathat. And Damathat which is a statute law plays a important role as a mirror of the popular society. In Burmese society, the network which connects an individual and an individual fulfills its more function than the relatives and families act with group. The human relation which is generally completed within home, for example, parents and children, brothers and sisters, husband and wife and so on is situated as a center of the network which spreads outside home also in Burmese society. And Burmese society is ‘khin’ and ‘ana’ society. Burmese people positively extend the human relation through the way of thinking of Myanmar language ‘khin’ translated ‘intimate’, but they also put on the brakes the extending human relation without ending by keeping its distance through the way of thinking of Myanmar language ‘ana’ translated ‘refuse courteously.’

목차

Ⅰ. 머리글
 Ⅱ. 버마족의 의복생활
  2.1. 버마족 남성의 의상
  2.2. 버마족 여성의 의상
  2.3. 미얀마의 대표적 의상 롱지
 Ⅲ. 미얀마의 식생활
  3.1. 주식
  3.2. 미얀마의 보존식
  3.3. 미얀마의 전통 음식 응아삐와 라팩
 Ⅳ. 미얀마의 주거생활
  4.1. 미얀마의 다양한 주거 환경
  4.2. 버마족 가옥의 종류와 형태
  4.3. 버마족의 주거문화
 Ⅴ. 맺는말
 참고문헌
 Abstract

키워드

저자

• 최재현 [ Jae Hyun CHOI | 부산외국어대학교 미얀마어과 교수 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  수완나부미 [Suvannabhumi]

• 간기

  반년간

• pISSN

  2092-738X

• 수록기간

  ~2020

• 십진분류

  KDC 309 DDC 306