One of the most pressing concerns in our modern world is the ecological crisis. The earth is becoming more polluted, but the sense of reverence for nature is significantly removed by the exploitation of nature driven by unlimited materialism, industrialization, technological manipulation, and economic power. This has challenged the world’s spiritual traditions to re-examine their doctrines of divine-human-earth relations. A recent development in Confucian Studies recognized our environmental problems as a key moral and religious topic. Various scholars—led by Mary Evelyn Tucker, Tu Weiming, and others who were instrumental in establishing the Forum on Religion and Ecology—contributed to the broader discussion of “Confucian ecology,” identifying the ecological dimension of self-cultivation and other ideas. However, the current literature does not articulate Korean perspectives clearly. This article presents Yi T’oegye’s (李退溪, 1501–1570) philosophy of reverence (kyŏng, 敬) and its modern ecological implications. By covering his major essays and letters, biography, and nature poetry, it discusses the way in which this eminent Korean Neo-Confucian developed a “holistic” system of ethics and spirituality. Central to T’oegye’s thought is his spiritual practice of reverence in cultivating sagely wisdom and fulfilling the human role in “forming one body with Heaven, Earth, and all things.” A Confucian life of kyŏng develops the reverential self and honors a solemn, harmonious relationship with the natural world. I mention why this eco-spiritual experience is rooted in T’oegye’s love of nature and his interpretation of self-cultivation and conclude that this is a leading Korean resource for the ecological study of Confucianism, which can inspire Korea and the world community to strengthen our shared quest for a sustainable nature and a healthy global future.
목차
Abstract I. CONFUCIANISM AND ECOLOGY: PRELIMINARY REFLECTIONS II. T’OEGYE ON SELF-CULTIVATION, REVERENCE (KYǑNG), AND NATURE Reverence and Nature: T’oegye’s Poetry and Ecological Implication: III. CONCLUSION: TOWARD A GREEN CONFUCIAN VISION FOR KOREA AND THE WORLD REFERENCES Note on the Citation and Transliteration Style:
EDWARD Y. J. CHUNG [ professor in the Department of Religious Studies and Director of Asian Studies at the University of Prince Edward Island, Canada. ]
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.