When we reflect with sincerity we recognize that human development is often not on a par with economic development and all the material acquisitions that go along with it. True developmental success needs a higher human maturity and relationship with the natural environment. In our search for well being, something finally escaped us. We did not achieve the “supplement of soul/supplément d’âme” as Bergson suggested at the beginning of the twentieth century. This essay attempts to react to the distance and the split which were created, especially since the eighteenth century, between nature and man which are also linked to a break which is noticed in us, particularly when we consider emotion. Our decisions have led us progressively to “err.” To avoid working against ourselves, we need a profound experience which helps us to understand more who we are, what the universe represents, and to act accordingly. Ecology is more than a political strategy, a technical problem, or an academic subject. Ecology leads us to reconsider our relationship with all beings. Do we use the earth to dominate it or do we respect it? Are we only the conquerors or do we truly love the universe? This essay wishes to reconnect with the beauty and the significance of our environment with the help of certain Korean and Chinese thinkers who were great admirers of life and the universe, watching daily, seasonal, yearly and generational changes. Beyond theories, let us discover a mind awakening, a sensitiveness and an approach distinctive to certain Far Eastern sources like the Yijing/Book of Changes, The Chasŏngnok of Yi Hwang, T’oegye, and the Sŏnghak chibyo of Yi I, Yulgok, among others, which would help to ease the impoverishments of the spirit and the heart and arouse this “supplement of soul” which was hoped for by Bergson. Thus, overcoming the tendency to mechanization and functionalism, causes of indifference which hinder our in-depth maturation and our relationships, we will have to develop a more adequate vision, an interiorization and new ways of emotional expression and a necessary care concerning the future even of life which risks not inspiring us anymore with wonderment and gratitude.
목차
Abstract INTRODUCTION 1. HUMAN FULFILLMENT AND LOVE OF THE UNIVERSE ACCORDING TO CHINESE SOURCES 2. HUMAN FULFILLMENT AND LOVE OF THE UNIVERSE ACCORDING TO KOREAN SOURCES A. Reflections centered on Yi Hwang, T’oegye B. Reflections centered on Yi I, Yulgok CONCLUSION REFERENCES
한국연구원은 1970년 5월 한국 민속의 각 분야에 걸친 자료의 수집과 학술적 연구를 목적으로 '한국민속연구소'로 출발하였다. 그 후 1973년 5월 연구 분야를 확대하며 민속뿐만 아니라 한국학 전반에 걸친 연구를 위해 '한국학연구소'로 개편하였고, 다시 1989년 3월 한국의 국제적 위상의 부상과 함께 한국학 연구의 중요성이 높아짐에 따라 '한국학연구원'으로 확대, 개편하였다. 한국학연구원은 한국학 전반에 걸친 연구를 통해 지역과 민족문화 발전에 기여하며 한국학의 세계화를 위해서 학술활동을 강화하고 나아가 내·외국인에 대한 한국문화 교육을 담당하고자 한다.