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한국 현대시의 설화 수용 — 조지훈의「石門」과 서정주의「新婦」를 중심으로
Accepting narrative in Korean contemporary poetry —Focusing on the‘ The stone door’by Jo-Jihyun and‘ The bride’by Soe-Jeongju
한국 현대시의 설화 수용 — 조지훈의「석문」과 서정주의「신부」를 중심으로

첫 페이지 보기
  • 발행기관
    한국문예창작학회 바로가기
  • 간행물
    한국문예창작 KCI 등재후보 바로가기
  • 통권
    제6권 제1호 통권11호 (2007.06)바로가기
  • 페이지
    pp.41-55
  • 저자
    오정국
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A146942

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원문정보

초록

영어
Since 1920, korean poets regarding narrative as the origin of poetic imagination transformed group epic in narrative into individual epic and eventually constructed original poetic world. Among them, the two poets who remained splendid footsteps on the korean literary dealt with the same subject, the legend of Mrs. Hwang at Illwol mountain in Young-yang county in Kyong-Buk province. They are ‘The stone door’by Jo-Jihyun and‘ The bride’by Soe-Jeongju. As the result of analyzing the aspects of accepting narrative in the two poems, ‘The stone door’by Jo-Jihyun isn’t disobeyed the core matrix of narrative. It contains the main matrix of narrative using poetic comparison. The poet wrote the dead bride with the same figure still sitting in the dried-grass on the first night at honeymoon and the image of the stone stature in a bridal crown as they were. This poem is developed with the axis of confronting items.:‘ your leaving’and‘ my waiting.’ ‘Leaving and waiting’these two couldn’t get a mediator, as a result they produced a bad result,‘ the curse’. ‘The door of waiting’in the first line resulted in ‘the door of the curse’in the last line. As you see, the closing part is left out to enlarge the tragic scene of narrative. In the closing scene, as the husband put the bride in the dried-grass on the top of the mountain, the bride said.“ This is the time to say good-bye.”and disappeared. It means that the bride and bridegroom made up in the end. As you see, the closing part of ‘the stone wall’is left out, the main matrix of narrative is kept. This corresponds to the extension of narrative. The extension of narrative, the product of traditionalism, pursues not only linguistic tradition but also the traditional matrix of life. Eventually it finds and re-finds the value and dedicates to form the new value. If the tragedy of narrative is maximized in the manner of metaphor in ‘The stone door’by Jo-Jihyun, however, the tragedy of narrative is even more maximized by transforming the situation on the first night of honeymoon into the humorous situation in ‘The bride’by Soe- Jeongju. ‘The bride’is consisted with the axis of the two confronting items: the run away bridegroom and the deserted bride. The sediment with the result of the collision of two confronting items is ‘biting ash’. ‘Biting ash’is also the result of contravening the matrix of narratives. So this work corresponds to the conversion of narrative. As shown above,‘ The bride’of Soe-Jongju is the work through the psychological reflection. Soe-Jongju transformed or violated the matrix of narratives and set the ideal foundation of his poetic world. Since the japanese invasion, the spirit of Sil-la dynasty and buddhism had been cut, he tried to succeed and incarnate it. At last he founded his original poetic world called eternalism, Sil-la Spirit or idealism of spiritual communication. Spiritual communication between the dead and the living, which is based on Soe-Jongju’s eternalism, is expressed well in‘ The bride’. Like this, the common sentiment of our nation was experienced and assured by accepting narrative in the korean contemporary poems. In addition, oral narration in narrative was reproduced in the manner of colloquial style. As the confronting epic structure of narrative was positively accepted in the poem, confronting mutual relationship like ‘lyrical ego’and ‘the situation of the times’, ‘the reality of the times’‘the essence of the life’was intended to explain. And it also dedicated to build korean identity in korean contemporary poems, a new genre which was taken from the west.

목차

1. 여는 글
 2. 설화의 擴張 : 조지훈의「石門」
 3. 설화의 轉換 : 서정주의「新婦」
 4. 맺는 말
 참고문헌
 Abstract

키워드

설화(narrative) 현대시(contemporary poetry) 시적 변용(poetic acculturation) 先言語群의 확장(hypogram extension) 先言語群의 전환(hypogram conversion) 敍事母型(narrative matrix)

저자

  • 오정국 [ Oh, Jeong-guk | 한서대 조교수 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    한국문예창작학회 [The Society of Korean Literary Writing]
  • 설립연도
    2004
  • 분야
    인문학>문학
  • 소개
    한국문예창작학회(The Society of Korean Literary Creative Writing)는 한국 문학의 새 지평을 열기 위해 문예창작 이론과 문예교육 이론을 연구 계발하여 문 예창작의 새로운 방향을 제시하고자 조직한 학술단체입니다. 전국 대학과 대학원 문예창작 관련학과의 전·현직 전임교수·겸임(초빙)교수· 강 사·대학원 재학 이상자 및 문예창작인들이 회원으로 활동하고 있습니다. 학회의 목적에 적극적으로 동의하는 문학 관련 단체나 문학창작 동호인도 준회원으로 참 여하고 있습니다. 연 2회 학회지를 발간해 학문적 기반을 닦고 있으며, 정기적으로 학술 세미나 와 해외 문학 심포지엄 등 학술 발표회를 개최하여 학문적 교류와 토론의 장을 넓히고 있습니다. 한편으로, 문예창작 캠프·문학기행 등의 창작교육 활동과 창작 학습 행사를 수 시로 진행하면서, 창작·창작이론·창작교육에 관한 활동의 범위를 넓히고 있습니다. 별도로, 문예창작 교육을 받은 문예창작학도들의 진로 개발을 위해 '문예교육지도 교사 자격 시험'도 운영하고 있습니다. The Society of Korean Literary Creative Writing is a pure academic association for the literary cretive writing, and was organized on November 11, 2001 for the purpose of presenting the new direction of literary creative writing by studying all the methods to activate and develop the theories of literary creative writing and its education. Our society is composed of professors or ex-professors, some invited professor, lecturers, graduate students of the dept. of literary creative writing as regular members, and the persons interested in our program as associative members. Our society holds an annual academic meeting-- literary symposium, literary creative writing seminar-- and publishes the journal of our society and our members' anthology of literary works. Added to these, our society has already started a new project to open the way for our literary juniors by providing them with a certificate as a leader and holding a forum for literary creative writing.

간행물

  • 간행물명
    한국문예창작 [The Journal of Korean Literary Creative Writng]
  • 간기
    연3회
  • pISSN
    1598-9267
  • 수록기간
    2004~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 802 DDC 800

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