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This paper is a study on the character of Gongsaeng(共生, symbiosis) thoughts in Korea. Here, I mentioned the key words as follows; Dangun(檀君)'s Hongikingan(弘益人間), Wonhyo(元曉)'s Giilsimwonyiyoikjungseang(歸一心源而饒益衆生), Choi Chiwon(崔致遠)'s Jophwagunseang(接化群生)・Hoseangwibon(好生爲本), Lee Hwang(李滉)'s Guin(救人)・Gumul(救物)・Hwalmul(活人)・Hwalmul(活物), Choi Sihyong(崔時亨)'s Geongmul(敬物)・Sikilwan(食一碗), Gangilsoon(姜一淳)'s Haewonsangseang(解寃相生), Gyongju-Chobuja(慶州崔富者)'s Yukhun(六訓, six instructions), Yukyon(六然, six pretensions). The character of Gongsaeng(共生, symbiosis) thoughts in Korea, in the manner now described, shows very distinguishing characteristics compare with China and Japan. But these issues, from the past until now, did not begin to receive attention from academia. Korean Gongsaeng(共生, symbiosis) thoughts has the three characteristics as below. 　The first, Gongsaeng thoughts has idea that everybody must continue to serve on people or living things without compensation 　The second, Gongsaeng thoughts has idea that if we serve and benefit people and all things in the end, it must be of help for our well being. The third, Gongsaeng thoughts should to have a strong sense of responsibility and awe-inspiring for others of the world. 　Such as that, korean Gongsaeng thoughts has a idea of fair distribution and distributive justice to the others and world.

목차

Ⅰ. 始めに
 Ⅱ. 韓国における共生の思想の諸例
  1.『三国遺事』「古朝鮮」条の「弘益人間」
  2. 元曉の「歸一心源而饒益衆生」
  ３. 孤雲崔致遠の「接化群生」と「好生爲本」
  4. 退溪李滉の救人․救物、活人․活物への眼差し
  5.「紹修書院」の「學求齋」の‘無間’共生論
  6. 海月崔時亨の‘敬物思想’と‘食一碗’の生命共同体論
  7. 甑山姜一淳の「解冤相生」思想
  8. 韓国のノーブレス․オブリージュ慶州崔富者(金持ち)の共生意識
 Ⅲ. 結び: 韓国の共生の思想にみられる特徴
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 논문초록

키워드

Gongsaeng(symbiosis) Hongikingan Giilsimwonyiyoikjungseang Jophwagunseang Hoseangwibon Guin Gumul Hwalin Hwalmul Geongmul Haewonsangseang Gyongju-Choibuja Yukhun Yukyon 共生 弘益人間 歸一心源而饒益衆生 接化群生 好生爲本 救人 救物 活人 活物 敬物 解寃相生 慶州崔富者 六訓 六然

저자

• 崔在穆 [ 최재목 | 영남대학교 철학과 교수 ]

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