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무애무(無㝵舞) 연행의 사적(史的) 개괄
A historycal approach to the Wonhyo's Muaemu

첫 페이지 보기
  • 발행기관
    동북아시아문화학회 바로가기
  • 간행물
    동북아 문화연구 KCI 등재 바로가기
  • 통권
    제25집 (2010.12)바로가기
  • 페이지
    pp.191-212
  • 저자
    채한숙
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A134952

※ 원문제공기관과의 협약기간이 종료되어 열람이 제한될 수 있습니다.

원문정보

초록

영어
Muaemu(無㝵舞) occurred in the purpose of propagation and reformation rather than Buddhist ritual dance at the age of Shilla when Buddhist culture was brisk. Wonhyo(元曉)'s Muaemu is thought to have designed a unique method, the introduction of aesthetic·emotional code for popularizing Buddhism. Accordingly, Wonhyo's Muaemu is assumed to have had the spirit of SungSok non-duality(眞俗不二), and one mind whajang(一心和諍). However, after Shilla's Muaemu flowed in the court, it maintained as the special form of Jungjae(呈才), and it was handed down as the changed form which held court and aristocratic aspect without its own folk․popular spirit and characteristics. Muaemu is known to have been performed since the age of Silla, but, the specific historical materials has not been handed down until now, and it depends on the materials of existing Koryo Dynasty and Chosun Dynasty Periods materials. The historical materials about Muaemu in Koryo Dynasty Period are 󰡔Pahangip(破閑集)󰡕ㆍ󰡔Samgukyusa(三國遺事)󰡕ㆍ 󰡔Koryosa(高麗史)󰡕 「Akji(樂志)」 and materials in Chosun Dynasty Period are three versions of 󰡔Uiggwe(儀軌)󰡕ㆍsix versions of 󰡔Holgi(笏記)󰡕ㆍ󰡔Akhakgwebum(樂學軌範)󰡕ㆍ󰡔Sejongsilrok(世宗實錄)󰡕과󰡔Seungjungwonilgi(承政院日記)󰡕. What should be noticed is the question on in what form Muaemu was performed in the early modern times. As presented in the body of this thesis about this, we can know through the data at that time that Muaemu was performed at Chosunmulsangongjinhoe(朝鮮物産共進會) in 1915 of Japanese Ruling Era. Soon after the restoration of independence, 「National Gugak Center」(1951년) was established, and in 1980s Muaemu was represented as Korean traditional royal court dance through the representation work. In addition, the representation of Muaemu has been continued to the present. The studies of Muaemu have been on continuously. In this thesis, it was examined dividing into several periods from Wonhyo through the early modern period (Shilla, Koryo, Chosun) up to Modern and Contemporary period.

목차

1. 서언
 2. 원효에서 근대 이전까지의 무애무 연행
  1) 신라에서 고려시대까지
  2) 조선시대
 3. 근대에서 현대까지의 무애무 연행
  1) 일제강점기
  2) 해방이후 현대까지 (1981년이후 김천흥ㆍ이흥구에 의한 무애무의 체계적 재현)
  3) 기타 현대적 무애무 재현
 4. 결어
 참고문헌
 논문초록

키워드

무애무 원효 조선공산물진회 국립국악원 재현 Muaemu Wonhyo Chosunmulsangongjinhoe NationalGugakCenter representation

저자

  • 채한숙 [ Chae, Han-Suk | 대구시립무용단 한국무용 안무자 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • 설립연도
    2000
  • 분야
    복합학>학제간연구
  • 소개
    동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.

간행물

  • 간행물명
    동북아 문화연구 [Journal of North-east Asian Cultures]
  • 간기
    계간
  • pISSN
    1598-3692
  • 수록기간
    2001~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 910 DDC 950

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