Muaemu(無㝵舞) occurred in the purpose of propagation and reformation rather than Buddhist ritual dance at the age of Shilla when Buddhist culture was brisk. Wonhyo(元曉)'s Muaemu is thought to have designed a unique method, the introduction of aesthetic·emotional code for popularizing Buddhism. Accordingly, Wonhyo's Muaemu is assumed to have had the spirit of SungSok non-duality(眞俗不二), and one mind whajang(一心和諍). However, after Shilla's Muaemu flowed in the court, it maintained as the special form of Jungjae(呈才), and it was handed down as the changed form which held court and aristocratic aspect without its own folk․popular spirit and characteristics. Muaemu is known to have been performed since the age of Silla, but, the specific historical materials has not been handed down until now, and it depends on the materials of existing Koryo Dynasty and Chosun Dynasty Periods materials. The historical materials about Muaemu in Koryo Dynasty Period are Pahangip(破閑集)ㆍSamgukyusa(三國遺事)ㆍ Koryosa(高麗史) 「Akji(樂志)」 and materials in Chosun Dynasty Period are three versions of Uiggwe(儀軌)ㆍsix versions of Holgi(笏記)ㆍAkhakgwebum(樂學軌範)ㆍSejongsilrok(世宗實錄)과Seungjungwonilgi(承政院日記). What should be noticed is the question on in what form Muaemu was performed in the early modern times. As presented in the body of this thesis about this, we can know through the data at that time that Muaemu was performed at Chosunmulsangongjinhoe(朝鮮物産共進會) in 1915 of Japanese Ruling Era. Soon after the restoration of independence, 「National Gugak Center」(1951년) was established, and in 1980s Muaemu was represented as Korean traditional royal court dance through the representation work. In addition, the representation of Muaemu has been continued to the present. The studies of Muaemu have been on continuously. In this thesis, it was examined dividing into several periods from Wonhyo through the early modern period (Shilla, Koryo, Chosun) up to Modern and Contemporary period.
목차
1. 서언 2. 원효에서 근대 이전까지의 무애무 연행 1) 신라에서 고려시대까지 2) 조선시대 3. 근대에서 현대까지의 무애무 연행 1) 일제강점기 2) 해방이후 현대까지 (1981년이후 김천흥ㆍ이흥구에 의한 무애무의 체계적 재현) 3) 기타 현대적 무애무 재현 4. 결어 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.