Earticle

초록

영어

This thesis reveal that the reappearance of east-asia as the leader of globalization is not symbolized through Men over flowers as the complete independence from the Occident but rather border of Occident without its own character. Even this fact though, serious reveal of Men over Flowers in Korea, China, and Japan and got huge fan is based on the fact the life of Northeast-asia is founded on the occidental life style. When the life is based on the occidental spirit, the thought of east-asia can be whether postponed or discarded. This phenomenan is revealed directly in the show. In the show, luxurious goods reveal the sensation of longing and imitation through all the classes so it can be revealed the solidarity of Northeast-asian. It, however, it fronts this appropriateness of solidarity, it gives dilemmas to give east-asia to terran of Occident. This simple idea brought about the result that the love for family is seized by the occidental capital. All the conflict is collected by the family value of asia, but in fact, familism is the hostage of capitalism by the Occident. The temptation of capital vested Northeast-asia into the occidental terran using the familiarity of family. The loss of memory of this show is given shape by skepticism about the presence of oriental Northeast-asian spirit. The memory loss of the character shows the fear of second-in-command of east-asia that without assimilation with the Occident, he cannot exist. Forever occidental others. Likewise, the show reveals clearly that Northeast-asia is not the geographical true nature. The ultimate conclusion of Men over Flowers is the negative perspect that east-asia is a cultural imagination, a floating ballot made from identification such as orientalism or narcissism. This cultural imagination controls the space of imagination of east-asian public, and after all the imagination of joining the world powers is just mere judge of imperialism. After all, the limit of east-asia through Men over Flowers is quite clear. It avoid deliberately the fact that the universality does not match with the real life and is contrary to people's expectation and finally betray. As long as it is believed that east-asia's comeback only can be realized through surrendering to Occident as the universality, east-asia cannot help but be alienated itself. The idea to recover the Occident from the solidarity of asian resisting european can only make it sure to accept european. The mind of substitute cannot be premised without the others. The important thing is to recognize the Occident as a true nature of terran. If not, like in the Men over Flowers, the true nature of east-asia can be far to be realized.

목차

Ⅰ. 머리말
 Ⅱ. 명품을 통한 새로운 감정공동체와 실패한 지역 연대
 Ⅲ. 빌려온 가족주의담론에 내재된 자본과의 공모
 Ⅳ. 기억상실증에 은폐된 2인자의 공포
 Ⅴ. 결론
 참고문헌
 【논문초록 】

키워드

동북아시아 명품스타일 심리적 연대 가족주의 자본주의 기억상실증 2인자의 공포 서구의 문화상상 Northeast-asia luxurious style psychological solidarity familism capitalism memory loss fear as second-in-command cultural imagination of Occident

저자

• 권유리야 [ Kwon, Juria | 부산대학교 한국민족문화연구소 연수연구원 ]
• 이재봉 [ Lee, Jae-Bong | 부산대학교 국어국문학과 교수 ]

참고문헌

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