Little research has been done on the history and styles of Carnatic music pedagogy and its impact on the performance practices of this tradition. Traditionally, the method of gurukulam was the dominant form of music education. In this form of musical pedagogy, the student lives with the teacher in order to gain optimum exposure to the music by constantly listening and being surrounded by the art, and observing the teacher’s teaching and performance activities in the context of the everyday. In contemporary India, the concept of gurukulam has been modified into formal instruction. In this method, students do not live with or directly observe the teacher’s everyday activities. Rather, they sit in time-allotted classes to learn to perform specific pieces, thereby giving them less exposure to the processes and contexts of music-making. The progression from gurukulam to modern-day teaching methods raises different opinions and controversies as to the “correct” way of teaching Carnatic vocal music. In this essay, I show that these views are peculiar to individuals based on their own learning experience. More broadly, it is not the type of teaching method that distinguishes a performer from a non-performer, but the ideology that the artist has fostered, either the aesthetic assets to gain audience approval and recognition in the industry, or a sound base of knowledge and grammar as an academic and scholarly approach to Carnatic music.
목차
Abstract Introduction Methodology Literature Review and Concepts in Carnatic Music Ethnography Review of Non-performing Artists Conclusion Glossary References
키워드
Carnatic musicpedagogygurukulamtransmissionperformance practice
아시아에서 벌어지는 모든 음악활동을 연구합니다.
특히 아시아에서 일어나고 있는 유럽 음악 편중의 음악상황을 아시아음악 중심으로 전환하기 위한 연구와 운동을 합니다. 아시아음악은 아시아인이 가장 잘 연구할 수 있다는 점에서 아시아음악학 연구는 아시아 학자에 의하여 주도되어야 한다고 생각하는 사람들의 모임입니다.
이러한 목적 달성을 위하여 아시아음악의 역사 이론 연주를 연구합니다. 이 연구 성과는 Asian Musicology라는 영문 저널을 발행하고 있습니다.