Earticle

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This article investigates two levels of society. The first is the contemporary, contingent, de facto condition of society, as evident especially in the American version of free-market capitalism. The second is a deeper structural condition that is both real (because that is the nature of the structure) and unreal because the contingent state of reality may reflect it poorly. This two-fold approach is inspired by the Neo-Confucian handling of this systemic tension between contingent conditions and deep structure in terms of a "physical nature," and an "original nature." I find the model a rich source of insight for considering virtually any level of living systems, including the entire social-environmental system. Thus I frame this paper as an inquiry into the Original Nature of Contemporary Society. In the end my objective is similar to the heritage of thought surrounding the "original nature": to clarify what is distorted and the sources of the distortion, and to consider strategies of rectification. In contemporary terms, this is a Neo-Confucian reflection on the systemic tensions at the core of the contemporary sustainability crisis and on directions towards their remedy.

목차

Abstract
INTRODUCTION
 DIAGRAM OF DYNAMICS OF HUMAN SOCIALCO-EVOLUTION
 DIAGRAM OF CONTEMPORARY SOCIETY
  Values: Consumption, Religion
  Knowledge: Taxes, Jobs, Business, Growth
  Environment
  Technology
  Organization: Market, Culture Wars, Secularity
 ORIGINAL NATURE:NED-CONFUCIAN ALTERNATIVES
  A. Values: Life-Givingness
  B. Knowledge: Deep Pragmatism
  C. Environment: Supreme Ultimate, Li (理)
  D. Technology: Self-Cultivation
 CONCLUSION

키워드

Capitalism China Co-evolution Confucianism Dynamics Environment Individualism Nature Neo-Confucianism Organization Pragmatism Self-cultivation Supreme Ultimate Sustainability Systems Technology United States Values Western

저자

• MICHAEL C. I<ALTON [ Professor of Liberal Studies at the U niversiry of Washington at Tacoma ]

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