Generally, the identities of immigrants are categorized by race, class, age, nationality, and gender, etc. Such classifications make us familiar with the distinctions between the West and East, white and black, male and female, the majority and the minority. Moreover, it leads us to label the latter as inferior. Therefore, it is important to understand them from the perspective of religion, which is the utmost universal value system of human beings. Especially for Muslims, it is highly significant that they identify themselves in light of religion rather than nationality. Many current immigrants forming Korea‘s multicultural society are Muslims who come across the boundaries of the East Asian countries. Their suffering as minorities is severe and multi-faceted, ranging from basic survival to extreme discrimination in Korea. It is more serious in comparison with immigrants from countries of Buddhist backgrounds, with which Korean culture is familiar. Furthermore, the attitude of the Korean people toward Islam is considerably negative, predicated upon “Orientalism,” introduced to Korea indirectly by Western Christianity. In fact, it is such an obstacle to establish a multicultural value system in Korean society because the “Islamophobia” of the Korean fundamental Christians is so extreme. The religion issue of multicultural education is therefore significant, because it is not rooted merely in cultural factors, which are acquirable or adjustable. Rather, it is a philosophical, psychological, and even historical basis of a certain society. Therefore, the encounters of different religions, come out in four different phenomena: exclusivism, inclusivism, relativism, and pluralism. Pluralism is the ideal basis of the religious education in multicultural society, and it should be the main subject of Culture Refinement Education. Concerning the contents of Culture Refinement Education, we need to understand the Muslim belief system in the light of world history in a broad perspective and its conflictual history with Christianity, in particular.
목차
1. 여는 글 2. 한국의 다종교 현상 3. 한국 사회에 등장한 무슬림들 4. 대화의 상대로서 이슬람 5. 닫는 글: 문화소양교육으로서의 종교교육 참고문헌
한국언어문화교육학회 [Korean Language and Culture Education Society]
설립연도
2003
분야
인문학>영어와문학
소개
본 학회의 설립 목적은 한국어와 한국문화 교육의 활성화를 꾀하는 것이다. 다시 말해, 한국어와 한국문화 교육을 의한 바람직한 연구 방향을 모색하는 것이 본 학회의 근본 목적이다.
최근 한국어 교육의 중심 축은 한국어의 언어적 지식 교수가 아닌 의사소통능력의 신장을 위한 교수로 옮겨가고 있고, 그 변화과정에서 한국문화 교육 역시 자연스럽게 한국어교육과 밀접한 연관을 맺게 되었다. 따라서 한국어교육과 한국문화교육의 방법론을 학제간의 관점에서 연구 대상으로 삼아 체계적 연구를 꾀하는 것이 본 학회의 실제 목적이라 할 수 있다.