After liberation, 79 Seowon-Sawoo were established restoratively and 52 ones were established newly at Jeonbuk Province till 2004. At most areas, the number & rate of restorative establishments are higher before liberation. As for newly establishments, the number of ones is few after liberation than before at Gunsan·Namwon·Muju·Iksan. It's because Gunsan was center of modernization after the opening of the port & center of plundering during Japanese Rule, and Namwon & Iksan had many restorative establishments. After liberation, 106 Seowon-Sawoo were established restoratively with 114 new establishments at Gwangju-Jeonnam Province. Among 23 cities·districts of Gwangju-Jeonnam, the number & rate of restorative establishments after liberation are lower than before at only 6 areas, and it's because the number of restorative establishments was considerably higher before liberation, and the number of new establishments was higher after liberation at these areas. As for new establishments, only Jindo has one place less after liberation than before. As the result of comparing Gwangju-Jeonnam with Jeonbuk, Gwangju-Jeonnam have higher restorative establishments of about 34% and new establishments of 119% than Jeonbuk. This is regarded it has much to do with the population change & regional development of Gwangju-Jeonnam and Jeonbuk after liberation. Not only at Jeonbuk but at Gwangju-Jeonnam, restorative establishments were done in 1946 and new establishments in 1945. The reason that new establishments were done previously than the restorative is thought that preparation & procedures of the restorative were more complex than the new. If inspected the situation of the restorative & the newre done previous at Gwangju-Jeonnam and Jeonbuk after liberation in the chronological order, it has decreased rapidly since 1990s, and the reason of it is change of values & decrease of Confucian population. After liberation, among Seowon-Sawoo established restoratively·newly, the persons enshrined most are the particular surnames, or ancestors of a family. Because they were government officials, loyalists & outstanding scholars, they were enshrined by their descendants. The person enshrined most at Seowon-Sawoo established restoratively·newly is Lee Soonshin. There are 5 Seowon-Sawoo established restoratively which enshrined Lee Soonshin at Gwangju-Jeonnam, 3 Seowon-Sawoo establiched newly, and 3 Seowon-Sawoo established restoratively at Jeonbuk with one Seowon-Sawoo establiched newly. The construction of Seowon-Sawoo which enshrines Lee Soonshin is related to deification of Lee Soonshin from political power since 1960s. And, the supports from the government caused a boom of restorative & new establishment of Seowon-Sawoo to enshrine persons related to Imjin war(the Japanese Invasion of 1592), Manchu Invation·Jeongyu Invation. It's because they were all persons of defending fatherland. In addition, at Honam, many Seowon-Sawoo were established restoratively & newly for the reason of enshrining persons of defending fatherland. In the mean time, among Seowon-Sawoo established newly at Gwangju-Jeonnam and Seowon-Sawoo established restoratively & newly at Jeonbuk, there are ones to enshrine loyal troops in late Yi Dynasty & independence activists. They are 3 Seowon-Sawoo established restoratively at Jeonbuk, 13 Seowon-Sawoo established newly at Gwangju-Jeonnam, and 7 Seowon-Sawoo established newly at Jeonbuk. However, it was reduced rapidly or stopped after 1980s because they were buried at the National Cemetery or their descendants were in poor surroundings.
복설신설충효이순신임진왜란독립운동가호국인물광주전남전북Restorative establishmentNew establishmentLoyaltyFilial pietyLee SoonshinImjin war(the Japanese Invasion of 1592)Independence activistsPerson of defending fatherlandGwangju-Jeonnam ProvinceJeonbuk Province
한국중앙사학회 [Korean Association of Joong-Ang Historical Studies]
설립연도
2000
분야
인문학>역사학
소개
중앙사학연구회를 중앙사학회로 명칭을 변경함. 중앙사학연구회는 중앙대학교 사학과를 모체로 출발한 연구회였다. 주로 중앙대학교 사학과와 연관을 가진 사람들로 회원이 구성되었으며, 또한 그들의 연구활동의 무대가 되어 온 셈이다. 그러나 이러한 성격의 연구회는 자연히 그 활동과 연구의 지평이 제한을 받을 수 밖애 없다는 것을 지적하는 회원들이 많았다. 뿐만 아니라, 최근 한국학계에서 제기된 학술지 평가문제에 적극적으로 대처해야한다는 공감대가 형성되었다. 어느 곳에 게재된 것이 중요한 것이 아니라 그 글의 내용을 가지고 평가해야 한다는 고전적인 의견에 회의를 품는 분위기가 팽창하고 있다. 이러한 과정을 거쳐서 중앙사학연구회의 명칭을 발전적으로 고쳐보고 조직도 전국적인 규모로 만들자는 데 합의하게 되었다. 그러나 명칭을 무엇으로 하느냐 하는 문제를 놓고 또 다시 1년여를 보냈다. 그 결과, 2000년 겨울 동계 정기 워크숍에서 회원들의 투표를 거쳐서 중앙사학회로 결정하였다.
간행물
간행물명
중앙사론 [JOONGANG SARON ; Journal of Joong-Ang Historical Studies]