This article aimed to examine Jang Do-bin's Cognition of Goguryeo period. Jang Do-bin had followed the periodization which divided into Sanggo, Joonggo, Geungo, Geunsei and Choegeun and he had cognized Goguryeo period as Joonggo. In the early stage of the historiography of the Korean history, he described with focus on Kings and persons and he didn't escape category of the traditional historiography of dynasty-centered which was developed into the Ring stage, the Growth stage, Climax stage and Down fall stage of Goguryeo. The sentence has a limit of the historiography on traditional ages by indignation and exaggerated expression. Jang Do-bin dealed with Goguryeo period giving a full explanation relatively among total periods. Choi Nam-Sun who was a culturist among another culturists took small pages of Goguryeo period and its contents were shown as a meager in substance. In the case of Hwang Ui-don's Cognition of Goguryeo period, he took to concentrate upon modern times and his description of Goguryeo were left relatively poor pages. Jang Do-bin understood the growth and expansion of Goguryeo owing to peoples' characters of Goguryeo, peoples' solidarity, pursuing the policy of militarism, diligent and simple lifestyle, educational spirit of pursing to be both a good warrior and a good scholar and the way of strict ruling. On the other hand, he cognized that the downfall of Goguryeo was brought by aggression of some external powers, peoples' change into extravagance in living and despotism by militarism and respect of warrior only. After liberation from Japanese Imperialism in 1945, he showed an changing attitude that emphasized internal forces than external forces relating to downfall of Goguryeo. Jang Do-bin regarded the history of Goguryeo period as the most important period in the Korean history and then he understood the developing of Sanggo history as Goguryeo -centered in DongBuk Asia international order of the 4th-7th century. He described that Great persons of King Kwanggaeto, Euljimundeok and Gaesomun had acted to defence Goguryeo against external several invations and they had served to preserve a nation. Sin Chae-ho who had cognition of Goguryeo-centered, understood Korean history as a struggle history against invasion of external powers. But Jang Do-bin emphasized that the overcoming abilities than the struggle attitudes of Goguryeo against external invasion. For example, he described to emphasis King Pyeongwon' and King Yeongyang' overcoming abilities against external invasion. Furthermore, he suggested that the growth and expansion of Goguryeo dynasty owed to increase of peoples, expansion of territory, maintenance of military power and system and some excellent cultural contents and system. Jang Do-bin thought in sake of the preeminence of the culture with the cause why Goguryeo was able to build the most powerful nation during the early days, and he thought that culture development and national development made ends meet together. In the viewpoint of culturism, Jang Do-bin described that the culture of Goguryeo had some excellent substance than the culture of Silla dynasty. and Silla dynasty imported the essence of the culture of Goguryeo dynasty. The emphasis for such Goguryeo culture came to show the drawing and the photograph of the real spot survey writing the history textbook titled Pyeongyangji. As a result, He develop the historiography in Korean history from documents-centered description to utilizing the drawing and the photograph.
목차
머리말 Ⅰ. 장도빈의 역사 관련 저술 Ⅱ. 장도빈의 고구려 관련 저술 소개 Ⅲ. 장도빈의 저술에 나타난 고구려인식 맺음말 참고문헌 ABSTRACT
키워드
장도빈고구려의 발전과정고구려의 흥망대고구려주의고구려의 문화와 제도고구려중심주의Jang Do-binthe develop process of Goguryeo dynastythe Ring and downfall of Goguryeothe culture and system of Goguryeothe perspective of Goguryeo -centered in DongBuk Asia
한국중앙사학회 [Korean Association of Joong-Ang Historical Studies]
설립연도
2000
분야
인문학>역사학
소개
중앙사학연구회를 중앙사학회로 명칭을 변경함. 중앙사학연구회는 중앙대학교 사학과를 모체로 출발한 연구회였다. 주로 중앙대학교 사학과와 연관을 가진 사람들로 회원이 구성되었으며, 또한 그들의 연구활동의 무대가 되어 온 셈이다. 그러나 이러한 성격의 연구회는 자연히 그 활동과 연구의 지평이 제한을 받을 수 밖애 없다는 것을 지적하는 회원들이 많았다. 뿐만 아니라, 최근 한국학계에서 제기된 학술지 평가문제에 적극적으로 대처해야한다는 공감대가 형성되었다. 어느 곳에 게재된 것이 중요한 것이 아니라 그 글의 내용을 가지고 평가해야 한다는 고전적인 의견에 회의를 품는 분위기가 팽창하고 있다. 이러한 과정을 거쳐서 중앙사학연구회의 명칭을 발전적으로 고쳐보고 조직도 전국적인 규모로 만들자는 데 합의하게 되었다. 그러나 명칭을 무엇으로 하느냐 하는 문제를 놓고 또 다시 1년여를 보냈다. 그 결과, 2000년 겨울 동계 정기 워크숍에서 회원들의 투표를 거쳐서 중앙사학회로 결정하였다.
간행물
간행물명
중앙사론 [JOONGANG SARON ; Journal of Joong-Ang Historical Studies]