A large portion of the Political functioning of Religious education has hidden connections between a particular religious higher education curriculum and social, cultural power in that society. In order to understand why religious conflict exists, one has to understand the link between the different levels of underlying causes. Often, conflict is a disagreement based on one or more combinations of unmet psychological needs, such as identity, security, control, recognition, fairness, between two or more parties. We do know more about the big religious events than we do know about the concrete role of political and ideological causes in creating conflict in our society. The contradiction and the interrelation within the Christian, so called fundamental rights and the progressive left, and between the religion and the political ideological superstructure are the ultimate determinants of the social conflict in Korea. Even in the Christians they are not sure who could trust for politics involved. Their political influence meant to economical interests, status, prestige, as well, which led to conflict in the society. Many people concern about the rise of fundamentalism and military expressions of religion, specially, in the case of Christians. The role of politics of education and religions is very important matters towards sustainable peace in Korea. But usually people pay less concerns, especially in Korea until this year, when the new M.B. Lee regime begun. Through curriculum and other university activities that practices, and the courses they opened in a higher educational institute, they reinforce and regenerate their religious power, specially, in the foundations by religious groups. Students are to be socializing values of that religion. Students is to learn to treat the privileges for their own religion and to resist other. This paper tried to analyze the politics that shape and regulate the religious ideology and to find the starting point of religious peace and reconciliation in Korea.
목차
Abstract I. Introduction II. Present Situation in Korea-Lee Government and Buddhist’s Protest 1. Buddhists Escalating Protest Against Government 2. Christian Churches Divided: The Fundamental Rights vs. The Radical Lefts 3. Korean Protestants and Religious Power III. Teaching methodology for the interreligious education: Searching for shared values.(Kim, Sung Eun, Seoul: Hanul, 2005) 1. Pedagogy of Encounter for the Marginalized-Contextualization-Story-telling(Jr. Shriver, Oxford University, 2005) 2. Inter-religious Tolerance and Intercultural Communication Culture Critique and Recovery of the Authentic Value of the Religious Experiences 3. Reconstruction, Reformulation-New Visions for All: Pedagogy for Making Peace Social Action IV. Rethinking Pedagogy for the Oppressed in the North-South Korean situation V. Conclusion and Recommendations Endnote Bibliography
키워드
Religious pluralismconflict resolutionreligious powerpedagogypeace.
한국기독교교육학회 [The Korean Society for the Study of Christian Religious Education]
설립연도
1960
분야
인문학>기독교신학
소개
한국에 복음이 들어오고, 교회가 설립된 것은 19세기 말이었다.
해방이 되면서 한국교회는 더욱 발전하게 되었고 그에 따라 기독교교육의 중요성과 필요성도 강조되게 되었다. 그러한 과정에 기독교교육을 전공한 학자들이 귀국함에 따라 그들을 중심으로 한국기독교교육학회를 결성할 필요성을 느껴 설립하게 되었다.
한국기독교교육학회의 설립 목적은 기독교교육학의 이론적 발전과 실천을 위한 연구와 장을 확대해가려는 것이다. 그리고 학자들간의 연구교류와 교제를 위한 장을 마련하기 위하여 본 학회를 1960년에 설립하였다.