The previous three thousand years of Judo-Christian imagination for Genesis and Fall were very much inured and accustomed to the notion that sexuality, especially that of women represented death. Even though the Old Testament made it clear that it was snake, not woman, which seduced Eve and then Adam, one was easily tempted to think the fall of mankind was because of Eve not simply because she was tempted first, but also because she was the one who gave death-inducing birth and life. To be phenomenological, one can say where there is life, there comes also death. Eve appeared too much with snake and people began to think she was herself snake through the so-called process of “co-extensiveness.” In the Aramic language, however, it was argued that Eve(hayya) and snake(hawwa) were, in their etymology, derived from the same root meaning “life”(hayat). It is St. Paul and St. Augustinus, among others who are mostly cited as the ones when one speaks of sexist Western culture. It will not be an over-emphasis that after them the tradition which identifies woman as sexuality, sin and death has been reestablished to be fortified. But the Bible makes certain that it is Satan who seduces Eve to eat the forbidden fruit. Besides, the fact that the resultive effect of the forbidden fruit is also knowledge and wisdom has not been given much critical reasoning and philosophical understanding. It brought about wisdom as well as death. Curiously however, the Bible also says the differentiation of right and wrong might prepare for the way of eternal life: “The Lord said, ‘These people now know the difference between right and wrong, just as we do. But they must not be allowed to eat fruit from the tree that lets them live forever’(Genesis 3:22).” It is now time to reinterpret the ignominious and ignoble Edenic fall: we fell to rise up again as Jesus died to regenerate. When the tree of knowledge and death blossoms, it also paves way for eternity, however serious and harmful the negative effect of reason and knowledge in the history of Western world. It is now therefore we recover the positive meanings of death whose purveyors are purported to be snake-woman. No death, neither life nor eternity. Death cannot be separated from regeneration and rebirth; it is the precondition of immortality.
목차
Ⅰ. 서론: 이브, 사탄, 그리고 뱀 Ⅱ. 사도 바울과 성 아우구스티누스의 죄와 여성에 관한 파편적 생각들 Ⅲ. 뱀과 이브의 동일화 Ⅳ. 선악과의 또 다른 의미 Ⅴ. 결론 인용문헌 [Abstract]
국제언어인문학회 [INTERNATIONAL ASSOCIATION FOR HUMANISTIC STUDIES IN LANGUAGE]
설립연도
2000
분야
인문학>언어학
소개
국제언어인문학회는 '언어를 통한 인문학 연구'의 필요성에 동감하는 여러 전공분야 학자들의 뜻을 담고 있습니다. 언어에 초점을 맞추는 것은, 다양한 전공분야의 참여에서 생겨날 수 있는 '이질적 집합'의 상황을 극복하기 위한 장치입니다. 현재로서는 작은 불씨를 지핀 것에 불과합니다. 그러나 이렇게 일구어진 불꽃이 새로운 학풍의 바람결에 커다란 섬광으로 빛나게 될 날이 올 것을 우리는 확신합니다. 우리의 학회와 학술지는 인문학 불변의 가치와 시대적 사명을 인식하는 국내외의 학자들을 향해 활짝 개방되어 있습니다. 특정 전공의 범위를 넘어서서 철학, 문학, 언어학, 종교, 역사, 문화, 예술 등의 시각에서 언어의 본질을 토론할 기회가 될 것입니다.