Quite a few historiographers of language science have measured the applicability of the term ‘revolution’ toward the line of work initiated by Chomsky, with the conclusion to the positive or negative effect as the case may be. This paper starts out with a brief review of this issue, with an interim conclusion that, while Chomskyan linguistics may be regarded as revolutionary in certain aspects, terms like ‘revolution’ and ‘paradigm’ are hardly applicable here in the way they were originally intended by Thomas Kuhn. It can be said, nontechnically, that the model of theory under discussion is at once ‘revolutionary’ and ‘evolutionary’—in the sense that revolutions in linguistics have not resulted in abrupt loss of continuity with past ‘paradigms’, if there were any such. Chomsky's theory of language plays the same role of consolidation and refinement of structuralism that, say, the neogrmmarians played in their day. It has continued some fundamental traits of its predecessor, recovered others, and unwittingly rediscovered still others. But this is not the main thrust of the present paper. For, even if Chomskyan theory were to be looked upon as straightforwardly ‘revolutionary’, that revolution has not been a felicitous one. Some critic (Pieter A. M. Seuren, to be specific) goes as far as to say that “largely as a result of Chomsky's actions, linguistics is now sociologically in a very unhealthy state … to the point even of threatening to make that whole school of linguistics intellectually irrelevant.” Besides, under the present state of language science that strikes one as typical of what Kuhn has characterized as “pre-paradigmatic” insecurity and disharmony, an unhealthy situation might take place if we were to think of the theoretical disagreements as conflicts between ‘incommensurable’ viewpoints—between ‘rival paradigms’ as it were—thereby avoiding or evading rational discussion. Another danger concerns the bandwagon effect, with linguists prematurely boarding each novel theory seemingly destined for popularity, for fear of being left clinging to an outdated ‘paradigm.’ Here lies another reason why the notion of ‘revolution’, Kuhnian or not, might as well be put aside, in the historiography of linguistics at the least.
국제언어인문학회 [INTERNATIONAL ASSOCIATION FOR HUMANISTIC STUDIES IN LANGUAGE]
설립연도
2000
분야
인문학>언어학
소개
국제언어인문학회는 '언어를 통한 인문학 연구'의 필요성에 동감하는 여러 전공분야 학자들의 뜻을 담고 있습니다. 언어에 초점을 맞추는 것은, 다양한 전공분야의 참여에서 생겨날 수 있는 '이질적 집합'의 상황을 극복하기 위한 장치입니다. 현재로서는 작은 불씨를 지핀 것에 불과합니다. 그러나 이렇게 일구어진 불꽃이 새로운 학풍의 바람결에 커다란 섬광으로 빛나게 될 날이 올 것을 우리는 확신합니다. 우리의 학회와 학술지는 인문학 불변의 가치와 시대적 사명을 인식하는 국내외의 학자들을 향해 활짝 개방되어 있습니다. 특정 전공의 범위를 넘어서서 철학, 문학, 언어학, 종교, 역사, 문화, 예술 등의 시각에서 언어의 본질을 토론할 기회가 될 것입니다.