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『新羅殊異傳』 所載 愛情傳奇의 死生觀
A View of life and death from shila su-i-jun romance
『신라수이전』 소재 애정전기의 사생관

첫 페이지 보기
  • 발행기관
    동아시아고대학회 바로가기
  • 간행물
    동아시아고대학 바로가기
  • 통권
    제2집 (2000.12)바로가기
  • 페이지
    pp.35-75
  • 저자
    李學周
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A10163

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원문정보

초록

영어
「shila su-i-jun」 is the oldest korean romance collection. They have been presumed ‘Choi, Chi-Won'(857-?), 'Park, In-Ryang'(?-1096), or ‘Kim, Chuk-Myung' as an Author. but, no one is sure. The original master piece wasn't handed down. So, the original detailed story is not known perfectly. The existing novels are from ` 「Hae-Dong-Go-Sung-Jun」ㆍ「Sam-Kuk-Yu-Sa」ㆍ「Tae-Peung-Tong-Jae」ㆍ「Pil-Won-Jab-Gi」ㆍ「Dae-Dong-Un-Bu-Gun-Ok」ㆍ「Hae-Dong-Jab-Rok」. All of them are 15 Volumes. But, actually, There are 12 Volumes except repeated ones and none of them are full storied, they are abstracted.
This thesis is to study a view of life and death from some of the novels which based on the romance and death between man and woman. The novels are 「Choi-Chi-Won」ㆍ「Gi-Gui」ㆍ「Su-Sab-Suk-Nam」 and 「Ho-won」. The reason to choose these four novels is romance and death speak for the matter of birth and death very well.
From the study, I could find the following facts.
Romance could be the symbol of the birth and propagation to continue the life. Death is the end of present life and another beginning for the new life. There are two types for the death. One is temporary (passing ceremony) and the other is eternal (destiny). They become different according to the acceptance of the next world after death as a reality or unreality. In the reality, death is resistible and selectable. But, as a unreality, the only thing is just acceptance like destiny. The above view for life and death was based on the people's thought that the reality and the unreality could be communicated at that time. It was their belief as well.
On the other hand, these communicative time and space was the unique description for the novel. It can be like night, dream and temple which could be proved in the reality and also they have the elements for the unreality.
With the magnification of time and space like these, the pain of the real life could be cured, and this process made death as a passing ceremony. This was come from the belief there is a next world after death whether it is reality or not.
In addition, for the exquisiteness of the novel, romance's complication was described with unordinary couple's encounter. That's how to maximize the lesson and entertainment from the novel. It can add the inquiring function to the life and death and get the artful effectiveness as well.

목차

Ⅰ. 序 論
Ⅱ. 愛情葛藤과 死生觀
 1) 「崔致遠」(雙女墳, 仙女紅袋) 
2) 「志鬼」(心火繞塔) 
3) 「首揷石枏」
4) 「虎願」(金現感虎) 
Ⅲ. 結 論

저자

  • 李學周 [ 이학주 | 江原大ㆍ成均館大 講師, 古典文學ㆍ比較文學 專攻 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동아시아고대학회 [The Association Of East Asian Ancient Studies]
  • 설립연도
    1999
  • 분야
    인문학>기타인문학
  • 소개
    본 학회는 동아시아권역의 고대의 역사와 문화, 언어와 문학, 종교와 철학, 민속과 사회, 고고학 등에 관한 고대학 관련분야의 학문을 학제적 국제적인 협력과 유대를 통해 연구의 가능성을 확대하고, 연구의 질을 향상시키며, 동아시아에 있어서의 학문발전과 문화교류 및 학자, 연구자, 회원 상호간의 유대와 국제적 친선을 도모할 목적으로 설립되었다. 이를 위하여 본 학회는 동아시아고대학에 관한 연구발표회, 학술강연회, 강독회, 학술답사, 도서출판, 학회지 발행 등의 사업을 기획하여 집행한다.

간행물

  • 간행물명
    동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]
  • 간기
    계간
  • pISSN
    1229-8298
  • 수록기간
    2000~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 910 DDC 950

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