Earticle

초록

영어

The (Memorabilia of the Three Kingdoms, ca. 1282–1289) is not a Buddhist or nationalistic response to the (History of the Three Kingdoms, 1136–1145). Iry7n and his disciple Hon’gu compiled the to present anecdotes from Korea’s rich native and local lore and to demonstrate that the tales of Korea’s founders were just as good as those of China. A more fruitful way to concept-ualize the relationship between the and is to think of the former as more representative of official, Confucian, or central discourse and the latter as preserving the lore of Korea’s antiquity. Although unavoidably influenced by Buddhist perceptions of the cosmos, the value of the comes from its inclusion of many types of unofficial materials, including samples of local records, inscriptions, monastery records, strange tales, and songs in the vernacular. These local materials, filtered through the lens of Buddhist monks of the Kory7 period, conserve something of the voice of ancient and medieval Koreans.

목차

A QUESTION OF GENRE 
 IRYON, HON’GU, AND LOCAL SOURCES
 DATING THE RECEIVED TEXT OF THE SAMGUK YUSA
 THE PREFACE AND PURPOSE OF THE SAMGUK YUSA
 PRIVILEGING LOCAL DISCOURSE: THE SOURCES OF THE SAMGUK YUSA
  Local Records
  Epigraphy 
  Monastery Records 
  Buddhist Hagiographical Literature
  The Silla sui chon
  Poetry: Native Songs and Encomia
 CONCLUDING REMARKS

저자

• RICHARD D. MCBRIDE II

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