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『금강경』의 제상비상과 『반야심경』의 色空의 의미로 둘러 보는 원효의 『금강삼매경론』이 우리에게 주는 생사의 의미
Exploring the Significance of Life and Death through Wonhyo's “Commentary on the Diamond Sutra” in Light of “Diamond Sutra” and “Heart Sutra”

  • 간행물
    인문언어 KCI 등재 바로가기
  • 권호(발행년)
    제26권 1호 (2024.06) 바로가기
  • 페이지
    pp.195-214
  • 저자
    권석우
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A451935

원문정보

초록

영어
The concept of emptiness(空) and the phrase “form is emptiness”(色即是空) in Buddhism are widely known in East Asia, especially in Korea, though their original meanings are often misunderstood. Emptiness, along with Confucian moderation and Daoist non-action, is one of the most misunderstood and challenging terms to define. Emptiness(sunyata) in Mahayana Buddhism represents the ultimate reality, transcending all concepts of being and non-being. It is, however, not an absolute world or Buddha-nature but a relative relationship arising from the interplay of the absolute and the relative. The phrase "form is emptiness, emptiness is form" from the Heart Sutra highlights the interdependence of form and emptiness, emphasizing their dynamic and relational nature. Wonhyo, a prominent Korean Buddhist scholar, interpreted emptiness as the lack of inherent, unchanging essence, aligning with the idea that existence is transient and interdependent. Emptiness transforms the understanding of life and death, seeing them as interconnected aspects of a continuous process of transformation. The concepts of emptiness in the Diamond Sutra and the Heart Sutra challenge conventional notions of absolute existence, emphasizing the interdependence and impermanence of all phenomena. Wonhyo's Exposition of the Diamond Samadhi Sutra offers a valuable framework for understanding life and death through the lens of emptiness.

목차

I. 서론
II. 변화와 생성의 공
III. 색공과 불생불멸과 생멸
IV. 글을 나가며
인용문헌
[Abstract]

저자

  • 권석우 [ Seokwoo Kown | 서울시립대학교 영문학과, 교수 ] 단독저자

참고문헌

자료제공 : 네이버학술정보

    간행물 정보

    • 간행물
      인문언어 [LINGUA HUMANITATIS]
    • 간기
      반년간
    • pISSN
      1598-2130
    • 수록기간
      2000~2025
    • 등재여부
      KCI 등재
    • 십진분류
      KDC 705 DDC 405